Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
The continued existence of ethnic Coptic and Assyrian Christian minorities in Egypt and the Middle East demonstrates God’s faithfulness and the possibility of a literal fulfillment of Isaiah 19:23-25. If God can preserve these ethnic groups across two millennia of persecution in order to fulfill a prophecy, can he possibly need my “help” doing anything in my own life?
Jesus’ early preaching was that his hearers must repent. because the Kingdom had already arrived and was “at hand”–standing right in front of them, in his person. Therefore, they were to repent–change their behavior–and believe the good news (Gospel) he was preaching to them.
When Jesus unfavorably compared the unrepentance of the Galilean towns where he had preached to the repentance Tyre, Sidon and Sodom would have shown to the same preaching. the repentance of which he spoke clearly included behavioral change.
God did not curse Adam and Eve when they sinned. He told them what the mostly natural evil consequences of their decision to live apart from him would be. In doing this, he did NOT decree any of these evil consequences as things as a part of his perfect will. Sexual and class inequalities are evil consequences of sin, not God’s will.
When the first humans, who already knew all good, chose to disobey God and experience evil, they initiated every kind of idolatry known to later generations. This included worship of created things, of themselves, their own wisdom and their own desires, of their bodies, and, most importantly, of a false picture of the true God as miserly and hostile toward us.
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Jesus contrasted the Jewish leaders, who refused to hear his words, with the Ninevites who repented at the preaching of Jonah and put away their bloodshed and violence.
As the parable of the two sons in Matthew 21:28-32 shows, repentance is merely changing our minds so that we start to do what the Father asks. Repentance does not require remorse, payment of a penalty, or even in all cases a spoken apology, and the forgiveness that it produces cannot be sold.
Matthew 5:6 and 5:8 speak of the state of hungering and thirsting for righteousness, which leads to purity of heart because God satisfies the hunger. The result of purity of heart is being able to to “see” God, to perceive his presence and work, even in the present time.
Only beggars qualify to enter the Kingdom of the heavens around us, where God is king and his power supplies. The self-sufficient are disqualified by their own inability to fully trust in God while trusting in themselves.
To enter God’s kingdom, moment by moment, I must repent of my claims of ownership of my own life. Instead, I must be willing to do things His way, even if it is His will that I crash and burn in this world. He is reality. His unseen Kingdom will one day be seen, and it will eventually be obvious to everyone that His reward is more real than anything in this world.
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