Merit

Sin, Offense, Guilt and Shame–Definitions, God’s Work and the Social Order.

Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.

You Are Not the One to Build, Part 3: God Making Peace with the World Through the Most Notorious Sinners!

Linked text to accompany the third in a series of videos about God’s gifts and callings for people, which he sometimes gives to notorious evildoers. Discusses Moses, King David and Saul of Tarsus, who literally got away with murder. Or did they?

You Are Not the One to Build, Part 2: How can a just God not revoke gifts and callings of bad people—yet care for his own reputation?

Linked text to accompany the second in a series of videos about God’s gifts and callings for people, which he sometimes gives to notorious evildoers who clearly did not earn them. How can this be fair or just? It has to do with his plan for the whole cosmos.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.

What I Believe–stated simply

In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 3–Hebrews

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Hebrews.

Works worthy of repentance in Acts 26:20

In his trial before King Herod Agrippa in Acts 26, Paul went out of his way to emphasize that “works worthy of repentance” flow from turning to God and not from our own determination to prove our repentance.

Joy in Heaven Over One Sinner Repenting: The Parables of the Lost Sheep, the Lost Coin and the Lost Son

The parables of the lost sheep, the lost coins and the two lost sons, one of them the “Prodigal son,” in Luke 15 show our value to God, God’s search for us, and our returning to him, or not, in repentance, and teach why we should not be judgmental toward those who appear great “sinners.”

Simon Magus told to Repent of His Attempt to Buy the Power of God: Acts 8:9-22

Simon Magus was told to repent of his attempt to buy the Holy Spirit. We should also repent of our modern forms of claiming we can possess God for our own use or profit.

Repentance, in the Weaker Sense, in the Parable of the Two Sons

As the parable of the two sons in Matthew 21:28-32 shows, repentance is merely changing our minds so that we start to do what the Father asks. Repentance does not require remorse, payment of a penalty, or even in all cases a spoken apology, and the forgiveness that it produces cannot be sold.