Authority Contests

You Are Not The One to Build, Part 4: God is “calling!” What does that mean?

Linked text accompanying the You Tube video with the same name. God calls us. God’s call presents neither a question of what human has “authority” nor of human “leadership,” but of God’s right to make free use of what He gives.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.

A Few Comments on the Overall Process

Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.

CONCLUSION: THE SELFISH FOCUS OF HERETICS

Even a very respectable denomination’s or church organization’s determination that a teaching is “heresy” cannot be taken, without examination, as absolute truth for two reasons. First, a deliberately divisive person’s–a true “heretic’s”– motives are selfish rather than doctrinal and usually well-hidden behind doctrine. Second, such people sometimes take control of even respectable denominations.

The “Winning” Faction may be Heretical

Because the truth remains true even if no one believes it, it does not depend on human power relationships. Therefore, it is not safe to label people “heretics” because they disagree with us concerning doctrines that were imposed on our ancestors by right of conquest or that disagree with teachings honored by political leadership or majorities today.

Tradition May Support an Heresy

Heresy cannot reliably be diagnosed by comparing individuals’ or other groups’ doctrinal positions or practices to the traditions of my own group and calling any that don’t match well “heretical.” Religious tradition, even Christian religious tradition, may support a heresy. Heresy is the division, not the disagreement.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Conclusion–Mutual Submission to Each Other Under Christ, Not a Chain of Command

For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.

The Ephesians 4 “Offices” are Jesus’ Gifts to the Church, not Fixed “Offices” of Authority

Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.

Authority, Submission and Oneness

Authority and submission are important to the unity of the Church. But it does not operate based on a human chain of command. It operates based on respect for leaders under a common head.