Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.
Heresy cannot reliably be diagnosed by comparing individuals’ or other groups’ doctrinal positions or practices to the traditions of my own group and calling any that don’t match well “heretical.” Religious tradition, even Christian religious tradition, may support a heresy. Heresy is the division, not the disagreement.
For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.
A God who Speaks, Authority Contests, Divisions in the Church, God Speaks to Us, Heresy, In the Church, Meaning of Unity, Other Gifts of the Holy Spirit, Our Oneness in Christ book revision, Peril of Seeking Power, The universal Church and local churches, Through others, Through the church, Uncategorized
Unity in the Church is our mutual recognition that the Church has only one Head, Jesus Christ.
The purpose of church discipline is restoration, a process that is to be initiated by a person injured or offended by a wrong behavior. The disciplinary process has no valid application to erroneous beliefs, as such. The New Testament never suggests that worldly penalties should be attached to the process.
Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.
In Galatians 5:17-23, “heresies” are one of the works of the flesh–something we do, not something we believe. These works are opposed by the fruit of the Spirit.
Heresy is properly defined as divisiveness, not merely believing a false doctrine. Heretics are divisive people. Those who state doctrines with which I disagree, but do so without insisting on division because of my belief, are not heretics. Thus calls for mutual understanding and patience.
Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.
A God who Speaks, Church purpose versus church growth, Compulsory Christianity, God Acts by Speaking, God Never Stopped Speaking, God Speaks to Us, God's Voice, Heresy, Historical Background, Injustice and Lawsuits, Islam and Christianity, Jesus the Son, Other Gifts of the Holy Spirit, Our Oneness in Christ book revision, Peril of Seeking Numbers, Peril of Seeking Power, Peril of Seeking Respectability, Religious violence and persecution, Replacing Relationship with Morality, Social control and statecraft, Son of Man, The Bible, Through the church, Trinity, Unity, Wars as consequences, What Islam borrowed from Christianity
The underlying cause of all of the divisions in the Church is “sin:” our determination to ignore God and the needs of others to have our own way. This leads to greed, anger, envy, jealousy, gossip, slander, strife, unforgiveness, bitterness and even war–all of which perpetuate division.