Church purpose versus church growth

The opposition between God’s purpose for the Church and numerical growth as a purpose for churches

What Really Happened in the Garden

God created the first human, male and female, as a being like himself with whom he could share his life and his creation. But the disobedience of the first humans introduced shame, which drove them away from God and hindered them from agreeing with God about their sin and returning to him. This is always the effect of shame, which comes from us, not from God.

Sin, Offense, Guilt and Shame–Definitions, God’s Work and the Social Order.

Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.

The Son of Man has Power on Earth to Forgive Sins

When Jesus said that the son of man has power to forgive sins on Earth, he was referring to his humanity–and ours. God has already forgiven. Like Jesus, we have the power–and the mission–to offer forgiveness on Earth.

The Power of My Forgiveness and Unforgiveness, Revisited

My forgiveness or unforgiveness of you has real power. If I hold onto a grudge against you, or you hold onto a grudge against me, it binds both of us, limits the Body of Christ, and affects the whole world, until it is released. So we must properly deal with grudges.

God’s Work and Voice in Me, Part 7D: Voices Anyone? An immodest proposal,

As one who has long had the experience of being aware, at times, of God’s voice, I propose to the Church at large that we should 1) treat spiritual “voices,” in general, as real and not as mere symptoms of mental illness, 2) learn to distinguish God’s voice from the other voices in our world, and 3) resolve to follow God’s voice. #3 is the key, because we will not be able to discern God’s voice unless we are his sheep, who hear and follow it.

Part 7B: What Does a “Relationship” with God Mean?

A strange thing happened in the 1970’s–we learned for the first time that what we need is a “personal relationship” with Christ. But this terminology is not scriptural, and was left largely undefined, with curious results. That “relationship” became self-defined! What does it mean? What should it mean? What are a believer’s relationships with God? Jesus is our shepherd, older brother, King, teacher and friend, but the word “relationship” is not found. We are called God’s children, house, temple and sheep, but never said to be “in a relationship” with him.

You Are Not the One to Build, Part 6B: Spiritual Gifts: God Works through us for His Purpose

The modern emphasis on first identifying my “gift” so that I may then “help” God develop it gets the matter exactly backwards. The important thing isn’t identifying my gift, it is offering my body as a living sacrifice so that the Spirit may exercise any gift He chooses through me. Then any gift I am observed to be actually exercising can be identified as my gift, and its exercise will be genuine and have God’s power.

You Are Not the One to Build, Part 6A: Persons given to the Church and formal “offices.”

Addresses the subject of the roles of the people said in Ephesians 4 to be “given” to the Church by Christ and the qualifications and roles of church officers mentioned in the New Testament–overseers, officially recognized elders, and church servants (deacons). Also discusses the role of elders–older people in the church–even when not formally recognized as leaders, with application to me, the author of this presentation.

You Are Not The One to Build, Part 4: God is “calling!” What does that mean?

Linked text accompanying the You Tube video with the same name. God calls us. God’s call presents neither a question of what human has “authority” nor of human “leadership,” but of God’s right to make free use of what He gives.

You Are Not the One to Build, Part 3: God Making Peace with the World Through the Most Notorious Sinners!

Linked text to accompany the third in a series of videos about God’s gifts and callings for people, which he sometimes gives to notorious evildoers. Discusses Moses, King David and Saul of Tarsus, who literally got away with murder. Or did they?