Social control and statecraft

Emphasis on numbers and power, and violent times, led first to social control through the church organization and then to using the church organization as a tool of statecraft

Sin, Offense, Guilt and Shame–Definitions, God’s Work and the Social Order.

Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.

God’s Work and Voice in Me, Part 7D: Voices Anyone? An immodest proposal,

As one who has long had the experience of being aware, at times, of God’s voice, I propose to the Church at large that we should 1) treat spiritual “voices,” in general, as real and not as mere symptoms of mental illness, 2) learn to distinguish God’s voice from the other voices in our world, and 3) resolve to follow God’s voice. #3 is the key, because we will not be able to discern God’s voice unless we are his sheep, who hear and follow it.

Part 7B: What Does a “Relationship” with God Mean?

A strange thing happened in the 1970’s–we learned for the first time that what we need is a “personal relationship” with Christ. But this terminology is not scriptural, and was left largely undefined, with curious results. That “relationship” became self-defined! What does it mean? What should it mean? What are a believer’s relationships with God? Jesus is our shepherd, older brother, King, teacher and friend, but the word “relationship” is not found. We are called God’s children, house, temple and sheep, but never said to be “in a relationship” with him.

Top-Down or Bottom-Up Repentance? The Shift Toward Mass “Evangelism” and Group “Conversions”

Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.

A Few Comments on the Overall Process

Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.

A Simple Summary of Church and Western History–Introduction

An introduction to the process by which, in seeking the approval and sponsorship of those in political power, and the delusion of holy conquest, Christianity, as defined by its victorious leaders, has consistently denied the possibility of a living, individual friendship with God. First in a series.

God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?

God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!

King Saul, The People’s Sin

King Saul is an example of a leader appointed by God–at the rebellious insistence of the people–who followed his people’s idolatrous rebellion against God. Generally, in spiritual matters, worldly leaders follow their constituents rather than lead them. After God warned the people about the way their king would take, and sent a sign of his displeasure, they showed remorse–false, incomplete repentance–but did not change their ways. Ultimately, King Saul also followed their lead.

Brief Introduction to the Politicization of Christianity and its Consequences–From Jesus to 312 CE

A brief summary of the course and causes of the transformation of Christianity from a faith that offered individual friendship with God into a politicized tool of social control up to 312 CE.