Repentance in community

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10

In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repentance, Confession and the Textual Variant in James 5:16

James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.

Repentance of the Ninevites and Unrepentance of Israel in Matthew 12:41

Jesus contrasted the Jewish leaders, who refused to hear his words, with the Ninevites who repented at the preaching of Jonah and put away their bloodshed and violence.