Through the church

God can speak through the church collectively, its leaders, and other believers

Authority Figures in the Church — Deacons

The New Testament provides for deacons as servants of the local church, administering alms to its widows, orphans and poor members. They are not spoken of as being in charge, but those who serve well obtain good standing and great boldness, as the martyr Stephen and Phillip the Evangelist did.

Authority Figures in the Church — Elders

The term term translated “elder” refers to the age and wisdom of persons functioning in this role in the Church. It often seems to be used interchangeably with “overseer” (or “bishop”), and the way a person legitimately functioning in this capacity is to be recognized (often called the “qualifications”) is the same as for an overseer. Like overseers, elders teach and lead by example, not by fiat.

Authority Figures in the New Testament–“Bishop”– Inspector and Model

Christ is himself the Head of the Church, But visible, local churches, as human organizations, also need visible leadership. “Bishops” or “overseers,” as mentioned in the New Testament refer to people who have the function of overseeing others’ work and providing a model of right living, not an office of lordship over the church,

Mutual Submission is the Key

Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.

What About Church Discipline?

The purpose of church discipline is restoration, a process that is to be initiated by a person injured or offended by a wrong behavior. The disciplinary process has no valid application to erroneous beliefs, as such. The New Testament never suggests that worldly penalties should be attached to the process.

The Traditional View of the First Timothy, Titus and Second Peter Passages

The traditional view of the heresy passages in 1 Timothy 6, Titus 3 and 2 Peter 2 actually fosters division by requiring us to shun anyone who disagrees with our denomination’s formal doctrinal statements.

A Disagreement Over Doctrine does Not Necessarily Lead to Heresy—Acts 15

Doctrinal disputes, even over such heavy subjects as our relationship to the Law of Moses, can be settled peacefully within the Church, as shown by the Council of Jerusalem in Acts 15.

From Early Christianity to Islam and Back–2. Negative Developments in Christianity Before Muhammad

Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!