Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
The distinguishing mark of the apostle is the apostolic functions of starting new works, of guiding resolution of conflicts, and of ordaining and directing organization in the Body. Since these functions are still needed, it follows God still gives the church people gifted for these functions, whether we call them apostles or not.
Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.
The New Testament provides for deacons as servants of the local church, administering alms to its widows, orphans and poor members. They are not spoken of as being in charge, but those who serve well obtain good standing and great boldness, as the martyr Stephen and Phillip the Evangelist did.
The term term translated “elder” refers to the age and wisdom of persons functioning in this role in the Church. It often seems to be used interchangeably with “overseer” (or “bishop”), and the way a person legitimately functioning in this capacity is to be recognized (often called the “qualifications”) is the same as for an overseer. Like overseers, elders teach and lead by example, not by fiat.
Christ is himself the Head of the Church, But visible, local churches, as human organizations, also need visible leadership. “Bishops” or “overseers,” as mentioned in the New Testament refer to people who have the function of overseeing others’ work and providing a model of right living, not an office of lordship over the church,
Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.
Unity in the Church is our mutual recognition that the Church has only one Head, Jesus Christ.
The purpose of church discipline is restoration, a process that is to be initiated by a person injured or offended by a wrong behavior. The disciplinary process has no valid application to erroneous beliefs, as such. The New Testament never suggests that worldly penalties should be attached to the process.
The traditional view of the heresy passages in 1 Timothy 6, Titus 3 and 2 Peter 2 actually fosters division by requiring us to shun anyone who disagrees with our denomination’s formal doctrinal statements.
Doctrinal disputes, even over such heavy subjects as our relationship to the Law of Moses, can be settled peacefully within the Church, as shown by the Council of Jerusalem in Acts 15.