Son of Man

Am I blind? Can I spot a thief?

In John 10, Jesus speaks to the Pharisees about the good shepherd following the healing of a blind man in John 9. The healed man affirms faith in Jesus, resulting in his expulsion from the synagogue. Jesus criticizes the Pharisees’ spiritual blindness, contrasting true shepherds with thieves. My sheep can see this. Can you? The first in a series.

¿Soy ciego? ¿Puedo detectar a un ladrón?

En Juan 9 y 10, Jesús, tras sanar a un ciego y confrontar a los fariseos, les acusa de hipocresía espiritual al afirmar que pueden ver mientras rechazan la verdad. Jesús usa la parábola del buen pastor para contrastar entre el verdadero guía y los falsos líderes, cuestionando la legitimidad de los fariseos. La primera parte de ls serie.

Top-Down or Bottom-Up Repentance? The Shift Toward Mass “Evangelism” and Group “Conversions”

Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.

The Implications of Jesus’ Humanity, Revisited

Jesus came as a man–fully human–and lived under the control (“filling”) and power of the Holy Spirit, in exactly the same way we can, if we will permit him to do it. In this respect, the only difference between Jesus, as a human, and us, is that Jesus was never anything but fully under the Spirit’s control. Jesus invites us to live as He did, obeying the Spirit’s direction and living by the Spirit’s power.

About Jesus in the Earliest Christianity

This post is a detailed index of what the earliest Christian churches appear to have understood, this time about the Person of Jesus. Most of these ideas were later distorted, leading to divisions in the Church and historical consequences in the world. Further links to this outline will be added as new articles are written.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

From Early Christianity to Islam and Back–2. Negative Developments in Christianity Before Muhammad

Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!

Jesus’ Words about Dependence on God in the Sermon on the Mount

The Sermon on the Mount taught complete dependence on the Father, which Jesus’ life on earth also exemplified.

Memorial Day: The Case for Mourning

There are those who say that a good Christian should always rejoice because of anything that happens, and must never grieve. These people are wrong. Our instructions are to grieve physical death, and to grieve the sinful condition of our world that leads to it, as God himself does, but to do so in a way that expresses our hope in the resurrection. Do not deny grief, but show hope in grief. Groaning is not a sin.