Peril of Seeking Respectability

The decision of various early leaders to seek philosophical respectability by merging Judiastic law or popular philosophical schools into Christianity to avoid persecution or increase its mass appeal, and their consequences

Matthew 5:3–Blessed Are the Beggars!

Only beggars qualify to enter the Kingdom of the heavens around us, where God is king and his power supplies. The self-sufficient are disqualified by their own inability to fully trust in God while trusting in themselves.

Brief Introduction to the Politicization of Christianity and its Consequences–From Jesus to 312 CE

A brief summary of the course and causes of the transformation of Christianity from a faith that offered individual friendship with God into a politicized tool of social control up to 312 CE.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

Divisions and Factions in 1 Corinthians 11

Factions, “hereseis,” as used in 1 Corinthians 11:19, clearly does not refer to divisions caused by false teachers. Instead, in that context, it refers to divisions caused by neglect and humiliation of poor believers and by the formation of personality cults.

From Early Christianity to Islam and Back–2. Negative Developments in Christianity Before Muhammad

Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.

About Racism

The ultimate solution to our national racisms lies in the Church, in who we are in Christ. We are not called to uncritically support the current social order, no matter how unjust. We are called to show how social divisions are overcome by the Holy Spirit among us.

Are We Mistaken in Practice about the Real Purpose of the Church?

The early church were mostly outcasts, who understood the cost of discipleship and shunned fame, power and wealth as measures of their success. But we have embraced all of those things, and lost our witness and the core of our life in Christ as a result.

Unity in Diversity as an Attribute of God

God is a complex unity–Three in One by nature–and is also one with us who believe, by adoption. He is not an absolutely simple unity, as is often taught. This false teaching comes from early efforts to make the Gospel more acceptable to the upper classes of Roman society by introducing Neoplatonist philosophy into it. But it instead destroys the Gospel by making God incapable of having any real unity with his children.

What We Lose If Jesus is Not Human as shown by Jesus’ Preparation for his Ministry

If Jesus is not human, like us, we also lose the promise of the Holy Spirit, the invitation to live by the direction and power of the Spirit like Jesus did while he was here, and everything that flows from that. Fully discussing this topic will require several posts. While Jesus lived among us bodily, he did not rely on…
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