Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
Doctrinal disputes, even over such heavy subjects as our relationship to the Law of Moses, can be settled peacefully within the Church, as shown by the Council of Jerusalem in Acts 15.
Korah’s rebellion was to insist on half the truth–that all in the congregation of Israel were holy, set apart to God, because the Lord was among them–but to reject the other half–that only the Lord had the right to assign each their functions. They denied this half of the truth to rebelliously assert their own authority, as false teachers today also do.
Cain’s underlying sin was his arrogant insistence that he could come to God on his own terms. This is the “way of Cain” of which Jude speaks—self-sufficiency, insisting on coming to God on one’s own terms, murderous jealousy of those who truly seek God and are accepted by him, and “repentance” only of the consequences of these sins and not of the sins themselves. It all starts with an attitude of self-sufficiency.
Jude’s description of divisive persons in the church points to false believers who try to look like us but have infiltrated the church for their own advantage, to serve their own greed and lusts. They are dead trees, and dead trees bear no fruit. In dealing with them, we need to contend for the truth and resist contending against them personally.
1 Timothy 6 also warns about people who create arguments in order to exploit them for financial gain and to build their own authority. This warning is presented in the context of teaching about respect for human authority and authority in the Church.
Like Balaam, false teachers do their work stealthily motivated by greed. They do not openly deny the Lordship of Christ, but deceptively proclaim teachings that permit us to retain our own independence, greed or lust, to seek first our own pleasure, and still, they say, please God. They teach these things not necessarily because they believe them, but to obtain our following and our money.
Balaam spoke with God and was given a true revelation of the way God viewed the children of Israel, but misinterpreted it. reversing its true meaning, due to his own greed. God said he saw no iniquity in Jacob because he had chosen them; Baalam thought he meant that he had chosen Jacob because he saw no iniquity in them. The result was fatal for Baalam and the Midianites.
Peter’s main points in 2 Peter 2 regarding false teachers teaching heresies is that these teachers act stealthily, are motivated by greed, and use their teachings to create a lucrative following.
Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.
In Galatians 5:17-23, “heresies” are one of the works of the flesh–something we do, not something we believe. These works are opposed by the fruit of the Spirit.