Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post quotes and discusses commentaries on this passage and its subject.
As I said on Part 1, Jesus’ command to go and be reconciled is stated in Matthew 5:23-24, which is a single conditional sentence even though it is divided into two verses in modern Bibles: [Reference Link: Matthew 5:23-24 (WEB)], The part of this sentence that is placed into verse 23 is the protasis, or “if” clause, of the conditional…
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In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post covers Jesus’ extreme example of this—the need to interrupt even a Temple sacrifice ritual to go and be reconciled.
The theme of this installment is a question Paul asked the church in Corinth: 1 Corinthians 6:5 (WEB) While the process Jesus described in Matthew 18:15-20 (see previous series of installments) is the ideal procedure, the one most likely to produce reconciliation–which is the goal of all such procedures–the New Testament is not rigidly inflexible in demanding that only this…
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choosing not to forgive, Divisions in the Church, Forgive as we forgive, Forgiveness and Unforgiveness, God was never our enemy, Love each other, Must Trust God to Enter, Quarrels, Reconciliation, Refusing to hear, Restoration of God's Image, Restoration of our Relationships, The Kingdom of the Heavens, Trusting sight over God's words, What is sin?
Links: This post read as a YouTube video. Full playlist for this series. The point to be made by this post is really quite simple: Jesus’ statement that the things we bind on earth will be bound in heaven and the things we set loose on earth will be loosed in heaven was made in a very specific context, namely,…
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Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.
A God who Speaks, Changed treatment of each other, choosing not to forgive, Confession and Repentance, Confession of Sin, Discipline or Correction, Divisions in the Church, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, God is Love, God Speaks to Us, God's Existence and Nature, God's purpose for us, His Friends, In prayer, In the Church, Leaving Our First Love, Love each other, Meaning of Unity, patience, Quarrels, Reconciliation, refusal to repent, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Salvation, The universal Church and local churches, To be his ambassadors, To bear fruit, To live in unity, What is sin?
The analogy between classical leprosy (Hansen’s Disease) and the effect of unresolved bitterness between members of the Body of Christ. Both cause members of the body to lose sensation and be vulnerable to infection and death. “Cutting off” members only accelerates this.
I’ve heard it preached that, when I hold a grudge, I hurt only myself. The other person is not affected. But this is simply false. As long as either of us is holding a grudge, we are both imprisoned in it, until the one holding the grudge releases it. I must offer unlimited forgiveness, and not give in to bearing a grudge toward those who have hurt me. And I must be aware that my grudge always affects other people.
Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.
When Jesus said that the son of man has power to forgive sins on Earth, he was referring to his humanity–and ours. God has already forgiven. Like Jesus, we have the power–and the mission–to offer forgiveness on Earth.