Tag Archive: offense

I must handle anger better than the most religious people!

I must live more righteously than the most religious people, the people who make a show of keeping all of the rules in their own strength. Jesus’ first example of this is that I must handle my anger better than the most religious people do, and better than the traditional interpretations of the Law of Moses prescribed. I am responsible not only for letting the Spirit control my anger, but for doing what I can, led by the Spirit, to avoid giving a brother or sister an occasion to develop a grudge against me. If I love my brother or sister, I will try to reconcile with them promptly when I know I have aroused their anger.

Failure to reconcile an offense “quickly” — debtor’s prison awaits!

When I have offended another believer, I must seek reconciliation quickly, before they have had time to form a final judgment against me and form a grudge. I must not procrastinate. Once a grudge forms, I will be imprisoned outside of their lives, unable to give or receive the things God wants to give us through each other, unless and until God intervenes to change their heart toward me.

Commentaries Discussing the Command to Go and Be Reconciled

In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post quotes and discusses commentaries on this passage and its subject.

The Command to “Go” and “Be Reconciled” — Part 2, The “Then”

Link: The Command to Go and Be Reconciled–Part 2, the “Then,” read as a YouTube video. As I said in Part 1, Jesus’ command to go and be reconciled is stated in Matthew 5:23-24, which is a single conditional sentence even though it is divided into two verses in modern Bibles: [Reference Link: Matthew 5:23-24 (WEB)], The part of this…
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The Command to “Go” and “Be Reconciled” — Part 1, The “If”

In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post covers Jesus’ extreme example of this—the need to interrupt even a Temple sacrifice ritual to go and be reconciled.

The Apostle Paul approved of arbitration of disputes between Christians by other believers

The theme of this installment is a question Paul asked the church in Corinth: 1 Corinthians 6:5 (WEB) While the process Jesus described in Matthew 18:15-20 (see previous series of installments) is the ideal procedure, the one most likely to produce reconciliation–which is the goal of all such procedures–the New Testament is not rigidly inflexible in demanding that only this…
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Moron Mutual Imprisonment: Binding and Loosing and Church Discipline are Parts of the Same Context, Matthew 18:15-20

Links: This post read as a YouTube video. Full playlist for this series. The point to be made by this post is really quite simple: Jesus’ statement that the things we bind on earth will be bound in heaven and the things we set loose on earth will be loosed in heaven was made in a very specific context, namely,…
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My Next Fool’s Errand: Justifying continued prayer for other believers who have told me I must “forget” them because of an offense

Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.

Offenses, leprosy–and members cutting each other off

The analogy between classical leprosy (Hansen’s Disease) and the effect of unresolved bitterness between members of the Body of Christ. Both cause members of the body to lose sensation and be vulnerable to infection and death. “Cutting off” members only accelerates this.

A Grudge Imprisons All Parties to It

I’ve heard it preached that, when I hold a grudge, I hurt only myself. The other person is not affected. But this is simply false. As long as either of us is holding a grudge, we are both imprisoned in it, until the one holding the grudge releases it. I must offer unlimited forgiveness, and not give in to bearing a grudge toward those who have hurt me. And I must be aware that my grudge always affects other people.