Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
I’ve heard it preached that, when I hold a grudge, I hurt only myself. The other person is not affected. But this is simply false. As long as either of us is holding a grudge, we are both imprisoned in it, until the one holding the grudge releases it. I must offer unlimited forgiveness, and not give in to bearing a grudge toward those who have hurt me. And I must be aware that my grudge always affects other people.
Defines the common sets of terms pertaining to sin, offense, guilt, shame and honor, with a discussion of God’s work and initial comments on the importance of their confusion in maintaining the social order.
When Jesus said that the son of man has power to forgive sins on Earth, he was referring to his humanity–and ours. God has already forgiven. Like Jesus, we have the power–and the mission–to offer forgiveness on Earth.
My forgiveness or unforgiveness of you has real power. If I hold onto a grudge against you, or you hold onto a grudge against me, it binds both of us, limits the Body of Christ, and affects the whole world, until it is released. So we must properly deal with grudges.
God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.
A God who Speaks, Confession and Repentance, God Never Stopped Speaking, God Speaks to Us, God's purpose for us, God's Voice, His Children, missing the mark, On speaking terms again, Reconciliation, Refusing to hear, Repentance, Restoration of God's Image, Salvation, Show us the Way of Truth, Sin, Sins versus sin, Through Jesus, To be in his image, What is sin?
The purpose of church discipline is restoration, a process that is to be initiated by a person injured or offended by a wrong behavior. The disciplinary process has no valid application to erroneous beliefs, as such. The New Testament never suggests that worldly penalties should be attached to the process.