Tag Archive: forgiveness

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 5–First John

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives examples from First John which paint a picture of the complete Christian life.

Jesus came to give Israel repentance and remission, Acts 5:31

In his second trial before the Sanhedrin, Peter declared that Jesus had come to give repentance and remission of sins to Israel and to give the Holy Spirit to those who obeyed. Repentance, forgiveness and obedience to the Spirit are tied together.

Repentance and Earthly Consequences: the Consequences of David’s Sins–including Jesus

Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.

God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?

God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!

Repeated sins, repeated repentance and repeated forgiveness in Luke 17:3-4

Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.

Do We Want the Peace and Restoration of Unity and Mutual Forgiveness, or the “Torturers” of Mental Illness?

Our peace, joy and effectiveness are dependent on our unity as shown by forgiveness and the resolution of offenses between us, God takes division and unforgiveness so seriously because it damages all parties to the offense and limits the Body of Christ. When we neglect this, we are given over to the tormentors–guilt, fear, anxiety and mental illness.

No Merit — The Golden Key to Freedom in Christ

He has shown us the way into a new life, a life beyond death, a life that is at peace with God. We must receive his life and follow him, living in the Spirit as he did. That is all. No “merit” is involved. God doesn’t look at our “merit.” Jesus doesn’t save us by giving us his “merit;” he saves us by giving us himself. This is the key to freedom.