Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
Christ is himself the Head of the Church, But visible, local churches, as human organizations, also need visible leadership. “Bishops” or “overseers,” as mentioned in the New Testament refer to people who have the function of overseeing others’ work and providing a model of right living, not an office of lordship over the church,
Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.
Unity in the Church is our mutual recognition that the Church has only one Head, Jesus Christ.
Authority and submission are important to the unity of the Church. But it does not operate based on a human chain of command. It operates based on respect for leaders under a common head.
The essence of heresy is division in the Body of Christ, and a “heretic” is one who stealthily introduces division into that Body in order to increase his or her own reputation, power or wealth. In that way, they seek to replace Christ as Head of the Body for their own profit.
The purpose of church discipline is restoration, a process that is to be initiated by a person injured or offended by a wrong behavior. The disciplinary process has no valid application to erroneous beliefs, as such. The New Testament never suggests that worldly penalties should be attached to the process.
Christ is not divided. But historically Christianity has been divided into groups following human leaders, past or present, ahead of Christ. The solution is an individual one, letting God perfect our unity with our brothers. It cannot be imposed by a human leader or organization.
Divisions in the church have been started not only by leaders who taught license to attract followers, but also by leaders who taught extreme asceticism– that God is only pleased by those who keep the strict rules they prescribe.
The traditional view of the heresy passages in 1 Timothy 6, Titus 3 and 2 Peter 2 actually fosters division by requiring us to shun anyone who disagrees with our denomination’s formal doctrinal statements.
The place and function of angels is not often mentioned in Scripture, because they exist as messengers and ministering spirits, serving us on God’s behalf, not themselves, bringing God’s message not their own. They are never the dominant subject of any scripture.