Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
God did not curse Adam and Eve when they sinned. He told them what the mostly natural evil consequences of their decision to live apart from him would be. In doing this, he did NOT decree any of these evil consequences as things as a part of his perfect will. Sexual and class inequalities are evil consequences of sin, not God’s will.
When the first humans, who already knew all good, chose to disobey God and experience evil, they initiated every kind of idolatry known to later generations. This included worship of created things, of themselves, their own wisdom and their own desires, of their bodies, and, most importantly, of a false picture of the true God as miserly and hostile toward us.
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Idols are gods we think we can manipulate to give us our own way, individually, corporately or nationally, through service, sacrifices and offerings. The true God cannot be so manipulated, but we can convert even the true God into an idol in our own minds by supposing that he can be.
Salvation cannot happen without repentance. But this repentance isn’t remorse, it is changing my mind, turning from my own works and my other idols and turning to the true God. It is never really present without a change in the way I live. But my new way of life does not come from me, but from God who has prepared it for me and lives it through me.
The problem with Sodom was its arrogant indifference to the poor and vulnerable, as shown by the violent hate crime it attempted to commit against two visiting angels. This arose, in turn, from its affluence and its sensual focus. All of these problems characterize the modern world, including the Church (where they lead to often-violent divisions). The traditional Christian interpretation of the Sodom story prevents us from seeing this.
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Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.
Korah’s rebellion was to insist on half the truth–that all in the congregation of Israel were holy, set apart to God, because the Lord was among them–but to reject the other half–that only the Lord had the right to assign each their functions. They denied this half of the truth to rebelliously assert their own authority, as false teachers today also do.
Cain’s underlying sin was his arrogant insistence that he could come to God on his own terms. This is the “way of Cain” of which Jude speaks—self-sufficiency, insisting on coming to God on one’s own terms, murderous jealousy of those who truly seek God and are accepted by him, and “repentance” only of the consequences of these sins and not of the sins themselves. It all starts with an attitude of self-sufficiency.
Jude’s description of divisive persons in the church points to false believers who try to look like us but have infiltrated the church for their own advantage, to serve their own greed and lusts. They are dead trees, and dead trees bear no fruit. In dealing with them, we need to contend for the truth and resist contending against them personally.
In Galatians 5:17-23, “heresies” are one of the works of the flesh–something we do, not something we believe. These works are opposed by the fruit of the Spirit.