Restoration of our Relationships

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.

Repentance, Confession and the Textual Variant in James 5:16

James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.

Authority Figures in the Church — Elders

The term term translated “elder” refers to the age and wisdom of persons functioning in this role in the Church. It often seems to be used interchangeably with “overseer” (or “bishop”), and the way a person legitimately functioning in this capacity is to be recognized (often called the “qualifications”) is the same as for an overseer. Like overseers, elders teach and lead by example, not by fiat.

Mutual Submission is the Key

Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.

The “Heretick” in Titus 3

Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.

Rejection of Unity Makes Us Vulnerable to Divisive Leaders and their False Teachings

Our disunity also leaves us vulnerable to exploitation by false teachers and their distorted religious teachings, with which they seek to win a personal following for their own gratification or profit. proper recognition of the oneness of the Body, and of the importance of living in oneness, protects against divisive people.

God Provides for Our Needs through Our Unity

God’s pattern shown in the Early Church was to provide for the needs of its members through its unity. In unity, we regard ourselves and everything we own as God’s, and give unselfishly to the needs of others, as he directs us. This gives the world a picture of God himself.

Do We Want the Peace and Restoration of Unity and Mutual Forgiveness, or the “Torturers” of Mental Illness?

Our peace, joy and effectiveness are dependent on our unity as shown by forgiveness and the resolution of offenses between us, God takes division and unforgiveness so seriously because it damages all parties to the offense and limits the Body of Christ. When we neglect this, we are given over to the tormentors–guilt, fear, anxiety and mental illness.

An old dream about dirges, Sunday school classes, and the expectation to hide problems

How a dream about the word “dirge” led me to recognize two of the major problems of modern Western churches: our insistence on hiding problems to preserve our “witness” rather than dealing with them in the Spirit (hypocrisy) and our one-way, “fact”-intensive teaching style.