Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post quotes and discusses commentaries on this passage and its subject.
My human nature, people around me and even the world’s “experts” tell me that I should insist on my “rights,” hold grudges forever, cut people off, deny all mercy and all forgiveness, particularly when I have been hurt badly. But God’s wisdom tells me to show his grace, mercy and forgiveness, and to set people free. Jesus promised—and warned—that I will receive back even more of what I give, good or bad. But becoming like Jesus is a learning process I am still far from completing.
choosing not to forgive, Discipline or Correction, Divisions in the Church, Forgive as we forgive, Forgiveness and Unforgiveness, God's purpose for us, Love each other, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Salvation, To live in unity, What is sin?
I will now begin to apply an extended passage from Jesus’ “Sermon on the Plain,” recorded in Luke 6:27-40. Jesus’ message in this passage can be summarized as: The passage starts: Luke 6:27-30 (WEB) Here we are given a list of commands about how to treat those who hate, oppose or use us. But, by Jesus own words. these commands…
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The theme verse of this installment is Philippians 4:2-3, in which Paul first exhorts Euodia and Syntyche to put their differences aside and agree with each other, then encourages one of the other leaders in Philippi, who he calls his “true partner” to help the two women come into agreement: Philippians 4:2-3 (WEB). This appears to be a request by…
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The theme of this installment is a question Paul asked the church in Corinth: 1 Corinthians 6:5 (WEB) While the process Jesus described in Matthew 18:15-20 (see previous series of installments) is the ideal procedure, the one most likely to produce reconciliation–which is the goal of all such procedures–the New Testament is not rigidly inflexible in demanding that only this…
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choosing not to forgive, Divisions in the Church, Forgive as we forgive, Forgiveness and Unforgiveness, God was never our enemy, Love each other, Must Trust God to Enter, Quarrels, Reconciliation, Refusing to hear, Restoration of God's Image, Restoration of our Relationships, The Kingdom of the Heavens, Trusting sight over God's words, What is sin?
Paul told Timothy to pray for “all people.” He said to pray for them–not against them–so that we may live in peace. He emphasized that he meant to pray for everybody by including “kings,” by implication including the Roman Emperor, who at that time was the despicable Nero. If I am thinking about you, I should be praying for you.
Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. In love of the brothers be tenderly affectionate to one another; in honor preferring one another; not lagging in diligence; fervent in spirit; serving the Lord; rejoicing in hope; enduring in troubles; continuing steadfastly in prayer; contributing to the needs of the saints; given to hospitality.
When other believers reject me so completely that they order me not to pray for them, this doesn’t change what God tells me to do for them. I should continue doing good to them, as the opportunity presents itself. Galatians 6:7-10. This includes praying for them.
Links: This post read as a You Tube video. Full playlist for this series. We now continue with the story of the first servant—the one whose Lord forgave him an astronomically large debt, but who then wouldn’t forgive his fellow servant a debt of three months’ wages. While the two servants were the only parties to the debt, they were…
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Jesus’ promise to answer prayers made by any two believers who are in agreement is a part of his discussion on reconciliation of offenses. Strictly, it applies to prayers made as a result of reconciliation. This underscores the importance of reconciliation between believers to Jesus.
choosing not to forgive, Divisions in the Church, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, God is Love, In the Church, Love each other, Meaning of Unity, refusal to repent, Refusing to hear, Repentance, Repentance in community, Restoration of our Relationships, Salvation, To live in unity, What is sin?