Repentance in community

How should we respond together to the Lord’s discipline?

The passage from Hebrews 12:11-17 discusses the Lord’s discipline and how believers should support one another through it. Discipline, though painful, leads to righteousness and peace. This unified response showcases peace and holiness, helping others to see the Lord through our lives. Holiness and peace are essential for believers.

¿Cómo debemos responder juntos a la disciplina del Señor?

Hebreos 12:11-17 se centra en la disciplina del Señor y nuestra respuesta junta. Dios nos disciplina para mejorarnos y hacernos justos. Debemos apoyar a otros creyentes en su disciplina, promoviendo paz y santidad. Esto permite que otros vean al Señor a través de nuestras vidas. La clave es Hebreos 12:14.

What is a root of bitterness?

A root of bitterness is a grudge that spreads to uninvolved parties, planting contempt for the accused and hindering God’s grace. It leads to unforgiveness, rumor embellishment, and division among believers. To combat this, individuals should forgive offenses and avoid spreading resentment, while the church follows scripture-based conflict resolution without gossip.

¿Hay Algo Que Dios No Puede Perdonar?

El texto explica que Dios no puede perdonarnos los rencores entre nosotros, ya que solo nosotros somos los dueños de esos sentimientos y debemos decidir perdonar. Jesús enseña que si no perdonamos a otros, Dios no nos perdonará. Dios valora la reconciliación y nos llama a vivir en el perdón.

Un rencor encarcela a todas sus partes

Guardando rencor, no solo uno se daña a sí mismo, sino que ambas partes quedan atrapadas en una prisión emocional hasta que se libere el rencor. Jesús enseña que debemos perdonar infinitamente y sin contabilizar las ofensas, mostrando compasión y misericordia hacia los demás, como Dios lo hace con nosotros. Originalmente publicado en inglés el 11 de julio de 2024.

Warning: Spiritual Encouragement/ Exhortation Causes Paroxysms!

If we are doing what we are supposed to be doing, we should expect to see some earthquakes, volcanoes, seizures, fires, and other things that drastically change the lives of the people around us–though in a good direction–toward love and good deeds.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10

In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repentance, Confession and the Textual Variant in James 5:16

James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.