Changed treatment of each other

Commentaries Discussing the Command to Go and Be Reconciled

In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post quotes and discusses commentaries on this passage and its subject.

Moron Mutual Imprisonment: Binding and Loosing and Church Discipline are Parts of the Same Context, Matthew 18:15-20

Links: This post read as a YouTube video. Full playlist for this series. The point to be made by this post is really quite simple: Jesus’ statement that the things we bind on earth will be bound in heaven and the things we set loose on earth will be loosed in heaven was made in a very specific context, namely,…
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My Next Fool’s Errand: Justifying continued prayer for other believers who have told me I must “forget” them because of an offense

Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.

Does an Unresolved Offense Disqualify from Worship, Service or Giving?

The reasons I believe Scripture now bars me from nearly all church activities, service and giving until offenses two other believers hold against me are fully resolved–if that ever happens–and what I plan to do now.

The Opposite of Love is Indifference

The opposite of love is indifference, not hate. Indifference is love that has grown cold. The modern pop psychology concept advocating “cutting off” people who have hurt us teaches the advisability of indifference. It is unscriptural if understood to dehumanize or dematerialize the person cut off, making them non-entities beyond hope of repentance.

How should we respond together to the Lord’s discipline?

The passage from Hebrews 12:11-17 discusses the Lord’s discipline and how believers should support one another through it. Discipline, though painful, leads to righteousness and peace. This unified response showcases peace and holiness, helping others to see the Lord through our lives. Holiness and peace are essential for believers.

¿Cómo debemos responder juntos a la disciplina del Señor?

Hebreos 12:11-17 se centra en la disciplina del Señor y nuestra respuesta junta. Dios nos disciplina para mejorarnos y hacernos justos. Debemos apoyar a otros creyentes en su disciplina, promoviendo paz y santidad. Esto permite que otros vean al Señor a través de nuestras vidas. La clave es Hebreos 12:14.

What is a root of bitterness?

A root of bitterness is a grudge that spreads to uninvolved parties, planting contempt for the accused and hindering God’s grace. It leads to unforgiveness, rumor embellishment, and division among believers. To combat this, individuals should forgive offenses and avoid spreading resentment, while the church follows scripture-based conflict resolution without gossip.

¿Qué es una raíz de amargura?

Una raíz de amargura es un rencor que, al difundirse, contamina al oyente y crea actitudes de desprecio hacia el ofensor. Los rumores empeoran y se propagan exponencialmente, dañando irreparablemente las relaciones. La única solución es perdonar y buscar la reconciliación, evitando siempre los chismes.

¿Hay Algo Que Dios No Puede Perdonar?

El texto explica que Dios no puede perdonarnos los rencores entre nosotros, ya que solo nosotros somos los dueños de esos sentimientos y debemos decidir perdonar. Jesús enseña que si no perdonamos a otros, Dios no nos perdonará. Dios valora la reconciliación y nos llama a vivir en el perdón.