Regeneration

You Are Not the One to Build, Part 2: How can a just God not revoke gifts and callings of bad people—yet care for his own reputation?

Linked text to accompany the second in a series of videos about God’s gifts and callings for people, which he sometimes gives to notorious evildoers who clearly did not earn them. How can this be fair or just? It has to do with his plan for the whole cosmos.

God’s Patience and Our Repentance, 2 Peter 3:9

God is slow to bring the day of justice because he is patient, determined to give us all the time we need to repent and return to him. If we do not, it will be our choice, not his, to remain in the present world when he removes his care from it and it disintegrates under the weight of sin.

What I Believe–stated simply

In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

The Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 1

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Romans, 1 and 2 Corinthians.

The Crediting of Righteousness to Abraham and the Question whether Jesus Died for Our Weaknesses or for for Our Discrete Sins Only–Romans 4:25

Correctly including character flaws in the word “paraptoma” yields a reading of Romans 4:25 which correctly includes our death to the power of sin in our members, which died with Jesus, in the justification for which he died..

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!

Our Oneness in the Body of Christ and the Consequences of Ignoring It

What happens to you affects me. If we choose to work together, the Body of Christ is healthy and effective. If we choose not to recognize each other, we are still one, but the Body of Christ os diseased.