Salvation

What is salvation?

God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?

God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!

King Saul, The People’s Sin

King Saul is an example of a leader appointed by God–at the rebellious insistence of the people–who followed his people’s idolatrous rebellion against God. Generally, in spiritual matters, worldly leaders follow their constituents rather than lead them. After God warned the people about the way their king would take, and sent a sign of his displeasure, they showed remorse–false, incomplete repentance–but did not change their ways. Ultimately, King Saul also followed their lead.

Repent, turn again, turn away from your wickedness, in Acts 3:19

When Peter preached that the people should “repent,” he explained that meant that they were to “turn away from their wickedness” and so, in their behavior, “listen” to Jesus. Jesus did not come to entertain us or to offer advice, but to turn us away from our own way to obedience to him.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repeated sins, repeated repentance and repeated forgiveness in Luke 17:3-4

Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.

The Pharaoh who played “let’s make a deal” with God

When God sent Moses to deliver his people from Egypt, the Pharaoh who ruled Egypt responded to some of the plagues with false repentance. That is, he tried to “make a deal” with God, and even admitted that he was in the wrong, only to renege on his agreements as soon as God removed the plague. With each “deal” on which he reneged, his heart became more hardened. But this is always what happens when, out of fear or remorse, we try to “make a deal” with God rather than obey him.

Repentance in the Parable of the Rich Man and Lazarus, Luke 16:19-31

Like the rich man who ignored the needs of poor Lazarus in the parable, those who self-indulgently use their wealth and are indifferent to the needs of the poor need to repent. But, because they are accustomed to ignoring God, most have rendered themselves incapable of repentance–even if someone rises from the dead to warn them (as Jesus did).

Eli, the High Priest, Talking when Action was Required

True repentance would have required high priest Eli to act to remove his sons Hophni and Phinehas from office. Hophni and Phinehas were using God and their offices as a magical charm and using others, as many in the Church do today. The people also learned to do these things from their example. Instead of removing them, Eli just nagged them, and he and all Israel paid the penalty.

“Unless You Repent, You Will All Perish,” the Parable of the Spared Fig Tree, and the problem of evil in Luke 13:1-9

In Luke 13:1-9, Jesus answers the “problem of evil” by pointing at his questioners’–and everyone’s–sin, pointing out that death and suffering come as a result of sin, not of being a greater or lesser sinner, and calling for repentance.

Joy in Heaven Over One Sinner Repenting: The Parables of the Lost Sheep, the Lost Coin and the Lost Son

The parables of the lost sheep, the lost coins and the two lost sons, one of them the “Prodigal son,” in Luke 15 show our value to God, God’s search for us, and our returning to him, or not, in repentance, and teach why we should not be judgmental toward those who appear great “sinners.”