Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
The words “heretic” and “heresy” in English New Testament translations are actually transliterations of Greek words that primarily denote division or divisiveness. They are used with those primary meanings in Acts. They did not come to secondarily connote teaching,teachers or doctrines disapproved by a church organization until the late second century. Tha authors of the New Testament did not know of this later technical meaning.
Heresy is properly defined as divisiveness, not merely believing a false doctrine. Heretics are divisive people. Those who state doctrines with which I disagree, but do so without insisting on division because of my belief, are not heretics. Thus calls for mutual understanding and patience.
This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!
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God’s pattern shown in the Early Church was to provide for the needs of its members through its unity. In unity, we regard ourselves and everything we own as God’s, and give unselfishly to the needs of others, as he directs us. This gives the world a picture of God himself.
Jesus’ promises of answered prayer are directly tied to our unity. Answered prayer does not depend on our goodness or qualifications. The prayers God has promised to answer are those made under his authority, in love, for the good of the whole Church.
The promises of victory, of spiritual gifts, and of works greater than those Jesus did, were not made to us individually, but as members of a functioning Body. They are given for the express purpose of building us up together, in unity, and so revealing Christ to the world. They only function properly in that context.
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The physical health of believers, the occurrence of healing in the Church, and the manifestation of oneness in the Church are also tied to one another. Living in disunity can lead to illness and premature death.
Our peace, joy and effectiveness are dependent on our unity as shown by forgiveness and the resolution of offenses between us, God takes division and unforgiveness so seriously because it damages all parties to the offense and limits the Body of Christ. When we neglect this, we are given over to the tormentors–guilt, fear, anxiety and mental illness.
God is not silent. He is always speaking, and has always spoken to humans. But the humans who recognize and understand his voice are members of his flock. And those who distance themselves from the flock, not living in unity, cannot accurately discern his voice.
The ultimate solution to our national racisms lies in the Church, in who we are in Christ. We are not called to uncritically support the current social order, no matter how unjust. We are called to show how social divisions are overcome by the Holy Spirit among us.
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