God’s rationality

Posts dealing with God’s rationality tied to his speech

Repentance and Earthly Consequences: the Consequences of David’s Sins–including Jesus

Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.

The Prophets Nathan and Gad Deal With King David in His Sins

On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.

God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?

God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!

King Saul, The People’s Sin

King Saul is an example of a leader appointed by God–at the rebellious insistence of the people–who followed his people’s idolatrous rebellion against God. Generally, in spiritual matters, worldly leaders follow their constituents rather than lead them. After God warned the people about the way their king would take, and sent a sign of his displeasure, they showed remorse–false, incomplete repentance–but did not change their ways. Ultimately, King Saul also followed their lead.

“Unless You Repent, You Will All Perish,” the Parable of the Spared Fig Tree, and the problem of evil in Luke 13:1-9

In Luke 13:1-9, Jesus answers the “problem of evil” by pointing at his questioners’–and everyone’s–sin, pointing out that death and suffering come as a result of sin, not of being a greater or lesser sinner, and calling for repentance.

Adam and Eve–Idolatry in the Fall

When the first humans, who already knew all good, chose to disobey God and experience evil, they initiated every kind of idolatry known to later generations. This included worship of created things, of themselves, their own wisdom and their own desires, of their bodies, and, most importantly, of a false picture of the true God as miserly and hostile toward us.

Matthew 5:3–Blessed Are the Beggars!

Only beggars qualify to enter the Kingdom of the heavens around us, where God is king and his power supplies. The self-sufficient are disqualified by their own inability to fully trust in God while trusting in themselves.

God’s Working with Us is Not About Our Present, Temporary Happiness or Comfort

To enter God’s kingdom, moment by moment, I must repent of my claims of ownership of my own life. Instead, I must be willing to do things His way, even if it is His will that I crash and burn in this world. He is reality. His unseen Kingdom will one day be seen, and it will eventually be obvious to everyone that His reward is more real than anything in this world.

About God, His Nature and Monotheism in the Earliest Christianity

Though more detailed than previous indexes, this post is also an index to points later distorted that the New Testament–supplemented by other early writers–shows the earliest Church understood about God’s person. Further links will be added as new articles are written.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!