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The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Hebrews.
Jesus came as a man–fully human–and lived under the control (“filling”) and power of the Holy Spirit, in exactly the same way we can, if we will permit him to do it. In this respect, the only difference between Jesus, as a human, and us, is that Jesus was never anything but fully under the Spirit’s control. Jesus invites us to live as He did, obeying the Spirit’s direction and living by the Spirit’s power.
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God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.
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The main purpose of Christian teaching is to give all those who follow the words and example of the teacher rescue out of the snare of the devil through repentance–a complete change of life direction–leading to a full knowledge of the truth–Jesus himself.
In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.
Romans 2:4-5 is a warning aimed not at the wicked world, but at the self-righteous–even believers–who harshly judge others while forgetting that it was the kindness of God that led them to repentance.
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Paul’s speech to the rulers of Athens in the Areopagus was a long exercise in deliberate irony, first building and then promptly burning cultural bridges. Paul did this to show them the folly of their deliberate ignorance of the true God.
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Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.
On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.
When Peter preached that the people should “repent,” he explained that meant that they were to “turn away from their wickedness” and so, in their behavior, “listen” to Jesus. Jesus did not come to entertain us or to offer advice, but to turn us away from our own way to obedience to him.