Other Gifts of the Holy Spirit

God uses other gifts of the Holy Spirit to speak

The Scarecrow Fallacy

To commit the “Scarecrow Fallacy,” which I have named after the Scarecrow character in the 1939 movie the Wizard of Oz, is to mistake a diploma for knowledge or a credential for God’s calling. God usually makes use of available formal education, and often acts through the organized Church’s mechanisms of licensure and ordination, but has never bound himself always to do so. It is possible to have a very powerful calling from God with no formal human recognition, and also, unfortunately too common to have excellent ministry credentials and no relationship with Jesus whatsoever.

Teachers

Teachers are given to the Church to teach and explain the Word of God and to model and transmit the relationship with God they are teaching. Teaching as a gift of the Holy Spirit may also be given to people who are not permanently given to the Church as teachers, and may be given to people on specific occasions. Ephesians 4:11 “teachers” are not the same thing as “pastors.”

Evangelists

Evangelists, as people given by Christ to the Church, are primarily trainers in evangelism, sent to show the rest of us how to introduce others to a friendship with Jesus. They are not sent to do the work by themselves! But, because of our Western focus on paid “ministers” and on attendance at church “events,” true evangelists tend to be unrecognized and unappreciated.

The Ephesians 4 “Offices” are Jesus’ Gifts to the Church, not Fixed “Offices” of Authority

Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.

From Early Christianity to Islam and Back–2. Negative Developments in Christianity Before Muhammad

Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.

From Early Christianity to Islam and Back — 1. The Earliest Christianity

This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!

God Provides for Our Needs through Our Unity

God’s pattern shown in the Early Church was to provide for the needs of its members through its unity. In unity, we regard ourselves and everything we own as God’s, and give unselfishly to the needs of others, as he directs us. This gives the world a picture of God himself.

“Greater Works than These” was a Promise to the Apostles Together and Victory is Promised to the Church Together

The promises of victory, of spiritual gifts, and of works greater than those Jesus did, were not made to us individually, but as members of a functioning Body. They are given for the express purpose of building us up together, in unity, and so revealing Christ to the world. They only function properly in that context.

Our Oneness Makes Christ Visible to the World

It is our unity that makes Jesus visible to the world in us. It was practical unity that made the Jerusalem church attractive. Restoration of that unity was a precondition to the effective preaching of Steven and Phillip.

The Trinity in Which We Share

The three persons who eternally and inseparably comprise the One God are God the Father, Jesus the Son and the Holy Spirit.  The Father is God.  In John 6:31, Jesus called him “God the Father.”  In John 4:21-23, Jesus identified “the Father” as the God the Jews and Samaritans both worshipped.  Jesus also prays to his “Father” in numerous places1–2,…
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