Through the church

God can speak through the church collectively, its leaders, and other believers

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

Conclusion–Mutual Submission to Each Other Under Christ, Not a Chain of Command

For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.

The Scarecrow Fallacy

To commit the “Scarecrow Fallacy,” which I have named after the Scarecrow character in the 1939 movie the Wizard of Oz, is to mistake a diploma for knowledge or a credential for God’s calling. God usually makes use of available formal education, and often acts through the organized Church’s mechanisms of licensure and ordination, but has never bound himself always to do so. It is possible to have a very powerful calling from God with no formal human recognition, and also, unfortunately too common to have excellent ministry credentials and no relationship with Jesus whatsoever.

Teachers

Teachers are given to the Church to teach and explain the Word of God and to model and transmit the relationship with God they are teaching. Teaching as a gift of the Holy Spirit may also be given to people who are not permanently given to the Church as teachers, and may be given to people on specific occasions. Ephesians 4:11 “teachers” are not the same thing as “pastors.”

Pastors

Pastors are shepherds of flocks of people. Their main function is to guide, guard, tend, and care for the needs of their flock, not to command it. They should not be expected to exercise all of the gifts of the Spirit, to be competent to do every job in the Church, or to do the whole “work of the ministry” in place of the members of their flock.

Evangelists

Evangelists, as people given by Christ to the Church, are primarily trainers in evangelism, sent to show the rest of us how to introduce others to a friendship with Jesus. They are not sent to do the work by themselves! But, because of our Western focus on paid “ministers” and on attendance at church “events,” true evangelists tend to be unrecognized and unappreciated.

Prophets (New Testament)

Prophets tell forth God’s words to an individual, church or situation, giving God’s perspective which is not plainly visible without God’s illumination. The purpose of prophecy is to edify the Church. Prediction of the future is not the essence of prophecy. Many great preachers were likely prophets, though not recognized as such. This function is still important to the Body, and therefore still present in it.

Apostles

The distinguishing mark of the apostle is the apostolic functions of starting new works, of guiding resolution of conflicts, and of ordaining and directing organization in the Body. Since these functions are still needed, it follows God still gives the church people gifted for these functions, whether we call them apostles or not.

The Ephesians 4 “Offices” are Jesus’ Gifts to the Church, not Fixed “Offices” of Authority

Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.