Through the church

God can speak through the church collectively, its leaders, and other believers

Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10

In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.

Repentance, Confession and the Textual Variant in James 5:16

James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.

Some Other Issues Affected by the Question of Whether and How God Speaks

The question whether God still speaks impacts a number of other issues, ranging from the nature of a believer’s relationship with God, to the miraculous, to church offices and authority.

Introduction to the Word and Voice of God

This post is the beginning of my attempt to focus on the question of how God speaks (or permits Himself to speak) to us today. It presents a summary of the various positions commonly held, from which discussion will proceed in later posts.

The Departure of Organized Christianity from its Roots, Second through Sixth Centuries CE

This is an outline of the second part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by showing the origins and entrance of specific errors before Muhammad which profoundly affected subsequent history. Links will be added as future posts are written.

Truths of the Earliest Christianity that Mutated Leading to Formation of Later Divisions

This is an outline of the first part of my attempt to link early errors of organized Christianity to the state of the modern world–specifically, in this part, by explaining some of the foundations of the earliest Christianity from which later errors diverged. Links will be added as future posts are written.

Conclusion–Mutual Submission to Each Other Under Christ, Not a Chain of Command

For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.

The Scarecrow Fallacy

To commit the “Scarecrow Fallacy,” which I have named after the Scarecrow character in the 1939 movie the Wizard of Oz, is to mistake a diploma for knowledge or a credential for God’s calling. God usually makes use of available formal education, and often acts through the organized Church’s mechanisms of licensure and ordination, but has never bound himself always to do so. It is possible to have a very powerful calling from God with no formal human recognition, and also, unfortunately too common to have excellent ministry credentials and no relationship with Jesus whatsoever.

Teachers

Teachers are given to the Church to teach and explain the Word of God and to model and transmit the relationship with God they are teaching. Teaching as a gift of the Holy Spirit may also be given to people who are not permanently given to the Church as teachers, and may be given to people on specific occasions. Ephesians 4:11 “teachers” are not the same thing as “pastors.”

Pastors

Pastors are shepherds of flocks of people. Their main function is to guide, guard, tend, and care for the needs of their flock, not to command it. They should not be expected to exercise all of the gifts of the Spirit, to be competent to do every job in the Church, or to do the whole “work of the ministry” in place of the members of their flock.