forgiveness and mercy

Repentance and Earthly Consequences: the Consequences of David’s Sins–including Jesus

Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.

God Rejected King Saul, But Declared King David a Man After His Own Heart. Didn’t God Get this Backwards?

God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!

“Unless You Repent, You Will All Perish,” the Parable of the Spared Fig Tree, and the problem of evil in Luke 13:1-9

In Luke 13:1-9, Jesus answers the “problem of evil” by pointing at his questioners’–and everyone’s–sin, pointing out that death and suffering come as a result of sin, not of being a greater or lesser sinner, and calling for repentance.

The Crediting of Righteousness to Abraham and the Question whether Jesus Died for Our Weaknesses or for for Our Discrete Sins Only–Romans 4:25

Correctly including character flaws in the word “paraptoma” yields a reading of Romans 4:25 which correctly includes our death to the power of sin in our members, which died with Jesus, in the justification for which he died..

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.