Church purpose versus church growth

The opposition between God’s purpose for the Church and numerical growth as a purpose for churches

Concurrent History of the Organized Church Institution, Divisions Among Christians, the Rise and Influence of Islam, and the Present State of the West

This page contains a top-level outline of a long series of posts that will show how errors and divisions that crept into Christianity before Muhammad influenced Muhammad either positively–leading to the his adoption of exaggerated forms of these errors–or negatively– leading to exaggerated reactions against them. Islamic versions of these errors or reactive teachings then influenced Medieval Christianity. The combination of the original errors and Islamic influences then combined with European politics to lead to the Crusades, the Reformation and its wars, and the modern West and Western Church as we know them.

Conclusion–Mutual Submission to Each Other Under Christ, Not a Chain of Command

For unity to be seen in the Church, there must be submission—first submission to Christ as Head of the Church, then mutual submission to each other. A part of this necessary submission is to submit to those God has placed in leadership in the Church. But submission to leadership must come after submission to Christ, and be an aspect of mutual submission to each other. Much division has been caused by leaders who have insisted that they, and other human leaders, should be “in command” of the church. Only Christ is rightfully in command.

The Scarecrow Fallacy

To commit the “Scarecrow Fallacy,” which I have named after the Scarecrow character in the 1939 movie the Wizard of Oz, is to mistake a diploma for knowledge or a credential for God’s calling. God usually makes use of available formal education, and often acts through the organized Church’s mechanisms of licensure and ordination, but has never bound himself always to do so. It is possible to have a very powerful calling from God with no formal human recognition, and also, unfortunately too common to have excellent ministry credentials and no relationship with Jesus whatsoever.

Evangelists

Evangelists, as people given by Christ to the Church, are primarily trainers in evangelism, sent to show the rest of us how to introduce others to a friendship with Jesus. They are not sent to do the work by themselves! But, because of our Western focus on paid “ministers” and on attendance at church “events,” true evangelists tend to be unrecognized and unappreciated.

Apostles

The distinguishing mark of the apostle is the apostolic functions of starting new works, of guiding resolution of conflicts, and of ordaining and directing organization in the Body. Since these functions are still needed, it follows God still gives the church people gifted for these functions, whether we call them apostles or not.

The Ephesians 4 “Offices” are Jesus’ Gifts to the Church, not Fixed “Offices” of Authority

Ephesians 4:11 identifies five groups of people given to the Church by Christ to equip its members to do the work of the ministry–apostles, prophets, evangelists, pastors and teachers. These five groups are best viewed based on their functions, and not as fixed “offices” of authority. The common Protestant emphasis on the pastor as the “boss” of the local church is unjustified.

Authority Figures in the Church — Deacons

The New Testament provides for deacons as servants of the local church, administering alms to its widows, orphans and poor members. They are not spoken of as being in charge, but those who serve well obtain good standing and great boldness, as the martyr Stephen and Phillip the Evangelist did.

Authority Figures in the New Testament–“Bishop”– Inspector and Model

Christ is himself the Head of the Church, But visible, local churches, as human organizations, also need visible leadership. “Bishops” or “overseers,” as mentioned in the New Testament refer to people who have the function of overseeing others’ work and providing a model of right living, not an office of lordship over the church,

Mutual Submission is the Key

Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.