Church purpose versus church growth

The opposition between God’s purpose for the Church and numerical growth as a purpose for churches

Part 7B: What Does a “Relationship” with God Mean?

A strange thing happened in the 1970’s–we learned for the first time that what we need is a “personal relationship” with Christ. But this terminology is not scriptural, and was left largely undefined, with curious results. That “relationship” became self-defined! What does it mean? What should it mean? What are a believer’s relationships with God? Jesus is our shepherd, older brother, King, teacher and friend, but the word “relationship” is not found. We are called God’s children, house, temple and sheep, but never said to be “in a relationship” with him.

You Are Not the One to Build, Part 6B: Spiritual Gifts: God Works through us for His Purpose

The modern emphasis on first identifying my “gift” so that I may then “help” God develop it gets the matter exactly backwards. The important thing isn’t identifying my gift, it is offering my body as a living sacrifice so that the Spirit may exercise any gift He chooses through me. Then any gift I am observed to be actually exercising can be identified as my gift, and its exercise will be genuine and have God’s power.

You Are Not the One to Build, Part 6A: Persons given to the Church and formal “offices.”

Addresses the subject of the roles of the people said in Ephesians 4 to be “given” to the Church by Christ and the qualifications and roles of church officers mentioned in the New Testament–overseers, officially recognized elders, and church servants (deacons). Also discusses the role of elders–older people in the church–even when not formally recognized as leaders, with application to me, the author of this presentation.

You Are Not The One to Build, Part 4: God is “calling!” What does that mean?

Linked text accompanying the You Tube video with the same name. God calls us. God’s call presents neither a question of what human has “authority” nor of human “leadership,” but of God’s right to make free use of what He gives.

You Are Not the One to Build, Part 3: God Making Peace with the World Through the Most Notorious Sinners!

Linked text to accompany the third in a series of videos about God’s gifts and callings for people, which he sometimes gives to notorious evildoers. Discusses Moses, King David and Saul of Tarsus, who literally got away with murder. Or did they?

The Fruit of Righteousness and the Fruit of the Spirit

When Jesus says that he has chosen us to bear fruit that will last, the fruit he has in mind is the fruit of the Spirit–that is, the work the Holy Spirit does within us as we yield to him to make us like Christ. It is not our work, our “fruits,” at all–it is all his work.

Top-Down or Bottom-Up Repentance? The Shift Toward Mass “Evangelism” and Group “Conversions”

Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.

Anger

I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.

Foundational Repentance and Falling Away, Hebrews 6:1-6

Hebrews 6:1-6 has nothing to do with losing our salvation through sinful acts. Instead, it teaches that we must repent from our rebellion and from our own dead works as a way of becoming acceptable to God. Further, when we do sometimes fall back into relying on our own works, we cannot repent of this in our own power. God must provide both the initiative and the power.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.