Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
Eating and drinking the Lord’s Supper in an “unworthy way” in 1 Corinthians 11, in its full context, refers to partaking without a proper appreciation that those partaking with you are also members of the Body. It relates to the lack of a felt connection.
The modern emphasis on first identifying my “gift” so that I may then “help” God develop it gets the matter exactly backwards. The important thing isn’t identifying my gift, it is offering my body as a living sacrifice so that the Spirit may exercise any gift He chooses through me. Then any gift I am observed to be actually exercising can be identified as my gift, and its exercise will be genuine and have God’s power.
A God who Speaks, Desire to have our own way, Disrespecting poor believers, Divisions in the Church, God Speaks to Us, God's purpose for us, Historical Background, In the Church, Meaning of Unity, Other Gifts of the Holy Spirit, Personal Background, Personality cults, Prophecy, Through others, Through teachers, Through the church, To be his ambassadors, To bear fruit, To live in unity
Even a very respectable denomination’s or church organization’s determination that a teaching is “heresy” cannot be taken, without examination, as absolute truth for two reasons. First, a deliberately divisive person’s–a true “heretic’s”– motives are selfish rather than doctrinal and usually well-hidden behind doctrine. Second, such people sometimes take control of even respectable denominations.
Because the truth remains true even if no one believes it, it does not depend on human power relationships. Therefore, it is not safe to label people “heretics” because they disagree with us concerning doctrines that were imposed on our ancestors by right of conquest or that disagree with teachings honored by political leadership or majorities today.
“Heresy” cannot be determined by calling anything that goes in a different direction that specific leaders a heresy, because leaders are sometimes wrong. Peter is an example, though he repented when rebuked for his divisiveness in Antioch.
The essence of heresy is division in the Body of Christ, and a “heretic” is one who stealthily introduces division into that Body in order to increase his or her own reputation, power or wealth. In that way, they seek to replace Christ as Head of the Body for their own profit.
Christ is not divided. But historically Christianity has been divided into groups following human leaders, past or present, ahead of Christ. The solution is an individual one, letting God perfect our unity with our brothers. It cannot be imposed by a human leader or organization.
Peter’s main points in 2 Peter 2 regarding false teachers teaching heresies is that these teachers act stealthily, are motivated by greed, and use their teachings to create a lucrative following.
Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.
Factions, “hereseis,” as used in 1 Corinthians 11:19, clearly does not refer to divisions caused by false teachers. Instead, in that context, it refers to divisions caused by neglect and humiliation of poor believers and by the formation of personality cults.