Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
Introduction to the historic process by which the Early Church, a collection of outcasts bound together by a personal relationship with Jesus, within a few centuries became the chief bastion of worldly power and order held together by legally enforced adherence to a creed.
I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.
Changed treatment of each other, Conversation with others, Desire to have our own way, Divisions in the Church, Emotions, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, Free will, God is Love, God's purpose for us, His Children, Human Rationality, Injustice and Lawsuits, Language and Speech, patience, Repentance, Restoration of God's Image, Restoration of our Relationships, Salvation, To be his ambassadors, To live in unity
States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.
Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.
A God who Speaks, Authority Contests, Changed treatment of each other, Compulsory Christianity, Desire to have our own way, Disrespecting poor believers, Divisions in the Church, Ethnic Division, God Never Stopped Speaking, God Speaks to Us, Heresy, Islam and Christianity, Islam as a Consequence, Peril of Seeking Power, Peril of Seeking Respectability, Religious violence and persecution, Repentance, Salvation, Social control and statecraft, Through the church, Truth and Falsehood, Wars as consequences, What is sin?
In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.
Church purpose versus church growth, Complex unity, Conversation with God, Divisions in the Church, Eternity, Free will, God Acts by Speaking, God is Love, God Never Stopped Speaking, God Speaks to Us, God was never our enemy, God's Existence and Nature, God's purpose for us, God's rationality, God's sovereignty, His Children, His Friends, Immanence, Islam as a Consequence, Language and Speech, Male and female, Merit, Omnipresence, Reconciliation, Refusing to hear, Regeneration, Rejecting God, Repentance, Restoration of God's Image, Salvation, Show us the Way of Truth, Sin, Sins versus sin, The Invisible God's Self-Existence, The Kingdom of the Heavens, The Problem of Evil, To be his ambassadors, To be in his image, To live in unity, Transcendence, Trinity, Ultimate reality, Unity, Wars as consequences, What is God's Word, What is sin?
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from James and First and Second Peter.
When Paul wrote his second letter to the Corinthians, he feared he would later come to them and find that they had not repented of their underlying mixed motives and attitudes of self-centered worship and sensual focus. The result would be the same strife and disorder he had reproved in his first letter.
When God gave the Holy Spirit to the Gentiles in Cornelius’ house, what this showed the Jewish believers was that God had given them repentance leading to life.
Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.
True repentance would have required high priest Eli to act to remove his sons Hophni and Phinehas from office. Hophni and Phinehas were using God and their offices as a magical charm and using others, as many in the Church do today. The people also learned to do these things from their example. Instead of removing them, Eli just nagged them, and he and all Israel paid the penalty.