Forgiveness and Unforgiveness

Paul also approved of mediation of disputes between Christians by other believers

The theme verse of this installment is Philippians 4:2-3, in which Paul first exhorts Euodia and Syntyche to put their differences aside and agree with each other, then encourages one of the other leaders in Philippi, who he calls his “true partner” to help the two women come into agreement: Philippians 4:2-3 (WEB). This appears to be a request by…
Read more

The Apostle Paul approved of arbitration of disputes between Christians by other believers

The theme of this installment is a question Paul asked the church in Corinth: 1 Corinthians 6:5 (WEB) While the process Jesus described in Matthew 18:15-20 (see previous series of installments) is the ideal procedure, the one most likely to produce reconciliation–which is the goal of all such procedures–the New Testament is not rigidly inflexible in demanding that only this…
Read more

Other People Were Affected, Too—The Lord’s “Other Servants”

But the damage didn’t stop with the Unforgiving Servant and the Unforgiven Servant. The Lord’s “other servants” were also affected. Matthew 18:23-24 (WEB) Recall how the matter started. The Lord was settling accounts with his “servants,” plural, when one servant with a huge debt was brought before him. That servant begged the Lord for mercy, and the Lord gave him…
Read more

A Visit with the Second Servant in Debtors’ Prison

Links: This post read as a YouTube video. Full playlist for this series. Remember the other servant?  The one the Unforgiving Servant threw in prison instead of showing him mercy?  I thought so.  Most people don’t. I know nearly everyone thinks this story is only about the relationship between the Lord and the Unforgiving Servant.  That’s why it is usually…
Read more

“If two of you shall agree on earth” refers to the reconciliation procedure

Jesus’ promise to answer prayers made by any two believers who are in agreement is a part of his discussion on reconciliation of offenses. Strictly, it applies to prayers made as a result of reconciliation. This underscores the importance of reconciliation between believers to Jesus.

Moron Mutual Imprisonment: Binding and Loosing and Church Discipline are Parts of the Same Context, Matthew 18:15-20

Links: This post read as a YouTube video. Full playlist for this series. The point to be made by this post is really quite simple: Jesus’ statement that the things we bind on earth will be bound in heaven and the things we set loose on earth will be loosed in heaven was made in a very specific context, namely,…
Read more

My Next Fool’s Errand: Justifying continued prayer for other believers who have told me I must “forget” them because of an offense

Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.

Both of the Debtors in the Parable of the Unforgiving Servant Ended up in Debtors’ Prison

The Parable of the Unforgiving Servant in Matthew 18 shows that an unresolved offense keeps both parties imprisoned, bound from service, though only the unforgiving one is tortured by their unforgiveness.

Offenses, leprosy–and members cutting each other off

The analogy between classical leprosy (Hansen’s Disease) and the effect of unresolved bitterness between members of the Body of Christ. Both cause members of the body to lose sensation and be vulnerable to infection and death. “Cutting off” members only accelerates this.

Didn’t Jesus tell us how to handle offenses between believers?

Jesus and Paul both give details of procedures for handling offenses within the church. Those procedures look toward reconciliation and removal of barriers, rather than creation of barriers, except where excommunication is necessary.