Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever
Human beings are made in God’s image, a picture of his complex unity. Body and spirit must be united to form a soul. Each of the faculties of the soul and parts of the body together form a single, unified person.
God is a complex unity–Three in One by nature–and is also one with us who believe, by adoption. He is not an absolutely simple unity, as is often taught. This false teaching comes from early efforts to make the Gospel more acceptable to the upper classes of Roman society by introducing Neoplatonist philosophy into it. But it instead destroys the Gospel by making God incapable of having any real unity with his children.
The three persons who eternally and inseparably comprise the One God are God the Father, Jesus the Son and the Holy Spirit. The Father is God. In John 6:31, Jesus called him “God the Father.” In John 4:21-23, Jesus identified “the Father” as the God the Jews and Samaritans both worshipped. Jesus also prays to his “Father” in numerous places1–2,…
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The Sermon on the Mount taught complete dependence on the Father, which Jesus’ life on earth also exemplified.
There are those who say that a good Christian should always rejoice because of anything that happens, and must never grieve. These people are wrong. Our instructions are to grieve physical death, and to grieve the sinful condition of our world that leads to it, as God himself does, but to do so in a way that expresses our hope in the resurrection. Do not deny grief, but show hope in grief. Groaning is not a sin.
Let your work appear to your servants, your glory to their children.
Let the favor of the Lord our God be on us.
Establish the work of our hands for us. Yes, establish the work of our hands
If Jesus is not human, like us, we also lose the promise of the Holy Spirit, the invitation to live by the direction and power of the Spirit like Jesus did while he was here, and everything that flows from that. Fully discussing this topic will require several posts. While Jesus lived among us bodily, he did not rely on…
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Jesus is fully human. When he was born as a man, that man was in every way like us, except that he was without sin… The fact of Jesus’ full humanity is important because without it we have NOTHING–no life, no forgiveness, no peace with God, no promise of God’s kindness or guidance, no power, no resurrection, no hope.
Jesus called Himself the whole vine—which includes each of the branches—not just the root or the trunk of the vine. Thus, we are one with Him as the branch is one with the vine. We are each a part of Him, just as he is the life of each of us…. if we live in Christ and His words live in us, anything we ask will be done for us, because the Father is glorified when we bear fruit.
All of our questions about the oneness of the Church, as a present reality, are answered if we truly recognize Christ as its Head… However, our choice for or against the truth does not affect the reality that Christ died to make us one with Himself and with each other. His work is done, and our oneness is a present, completed truth that should influence all of our conduct.