Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever
Balaam spoke with God and was given a true revelation of the way God viewed the children of Israel, but misinterpreted it. reversing its true meaning, due to his own greed. God said he saw no iniquity in Jacob because he had chosen them; Baalam thought he meant that he had chosen Jacob because he saw no iniquity in them. The result was fatal for Baalam and the Midianites.
Peter’s main points in 2 Peter 2 regarding false teachers teaching heresies is that these teachers act stealthily, are motivated by greed, and use their teachings to create a lucrative following.
Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.
In Galatians 5:17-23, “heresies” are one of the works of the flesh–something we do, not something we believe. These works are opposed by the fruit of the Spirit.
Factions, “hereseis,” as used in 1 Corinthians 11:19, clearly does not refer to divisions caused by false teachers. Instead, in that context, it refers to divisions caused by neglect and humiliation of poor believers and by the formation of personality cults.
The words “heretic” and “heresy” in English New Testament translations are actually transliterations of Greek words that primarily denote division or divisiveness. They are used with those primary meanings in Acts. They did not come to secondarily connote teaching,teachers or doctrines disapproved by a church organization until the late second century. Tha authors of the New Testament did not know of this later technical meaning.
Heresy is properly defined as divisiveness, not merely believing a false doctrine. Heretics are divisive people. Those who state doctrines with which I disagree, but do so without insisting on division because of my belief, are not heretics. Thus calls for mutual understanding and patience.
Between the end of the First Century CE and the end of the Sixth Century, Christianity grew but also deteriorated in a number of ways. The deterioration arose mainly from the infiltration of Greek philosophy, a change in emphasis to mass evangelism and the politicization of Christianity, followed by the questionable conversion of Constantine. These changes set up many of the specific parts of Christianity that Islam either adopted, or reacted strongly against. They also set up mucj of later European history.
A God who Speaks, Church purpose versus church growth, Compulsory Christianity, God Acts by Speaking, God Never Stopped Speaking, God Speaks to Us, God's Voice, Heresy, Historical Background, Injustice and Lawsuits, Islam and Christianity, Jesus the Son, Other Gifts of the Holy Spirit, Our Oneness in Christ book revision, Peril of Seeking Numbers, Peril of Seeking Power, Peril of Seeking Respectability, Religious violence and persecution, Replacing Relationship with Morality, Social control and statecraft, Son of Man, The Bible, Through the church, Trinity, Unity, Wars as consequences, What Islam borrowed from Christianity
This post is the first in a series of six outlining a broad view of how things in the Church and the world got to be as they are now, including contributions early Christianity and Islam made to each other. This post attempts to outline the basic positions of early Christianity. Comments are invited!
A God who Speaks, Adoption, Background Information, Church purpose versus church growth, Complex unity, Conversation with God, Desire to have our own way, Emotions, Eternity Present, Free will, God Acts by Speaking, God Never Stopped Speaking, God Speaks to Us, God was never our enemy, God's Existence and Nature, God's purpose for us, God's rationality, God's sovereignty, God's Voice, His Children, His Friends, Historical Background, Human Rationality, Is forgiveness of sins the focus of salvation?, Jesus the Son, Knowing good and evil, Language and Speech, Logical thinking, Male and female, Other Gifts of the Holy Spirit, Prophecy, Reconciliation, Regeneration, Rejecting God, Restoration of God's Image, Salvation, Sin, Sins versus sin, Son of Man, The Bible, The Invisible God's Self-Existence, Through the church, To be his ambassadors, To be in his image, To live in unity, Trinity, Unity, What is God's Word, What is sin?
The underlying cause of all of the divisions in the Church is “sin:” our determination to ignore God and the needs of others to have our own way. This leads to greed, anger, envy, jealousy, gossip, slander, strife, unforgiveness, bitterness and even war–all of which perpetuate division.