Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever
Divisions in the church have been started not only by leaders who taught license to attract followers, but also by leaders who taught extreme asceticism– that God is only pleased by those who keep the strict rules they prescribe.
The traditional view of the heresy passages in 1 Timothy 6, Titus 3 and 2 Peter 2 actually fosters division by requiring us to shun anyone who disagrees with our denomination’s formal doctrinal statements.
The place and function of angels is not often mentioned in Scripture, because they exist as messengers and ministering spirits, serving us on God’s behalf, not themselves, bringing God’s message not their own. They are never the dominant subject of any scripture.
Doctrinal disputes, even over such heavy subjects as our relationship to the Law of Moses, can be settled peacefully within the Church, as shown by the Council of Jerusalem in Acts 15.
An extended glossary of terms that will be used in discussing spirit and spirits, angels and demons, in the coming series on angels and on what it means that some of them “sinned” and “abandoned their proper abode.” The conclusion of this series is briefly summarized in this way: angels are messengers, not the message, and some of them sinned when they left the status of a messenger to become the focus of their message.
Korah’s rebellion was to insist on half the truth–that all in the congregation of Israel were holy, set apart to God, because the Lord was among them–but to reject the other half–that only the Lord had the right to assign each their functions. They denied this half of the truth to rebelliously assert their own authority, as false teachers today also do.
Cain’s underlying sin was his arrogant insistence that he could come to God on his own terms. This is the “way of Cain” of which Jude speaks—self-sufficiency, insisting on coming to God on one’s own terms, murderous jealousy of those who truly seek God and are accepted by him, and “repentance” only of the consequences of these sins and not of the sins themselves. It all starts with an attitude of self-sufficiency.
Jude’s description of divisive persons in the church points to false believers who try to look like us but have infiltrated the church for their own advantage, to serve their own greed and lusts. They are dead trees, and dead trees bear no fruit. In dealing with them, we need to contend for the truth and resist contending against them personally.
1 Timothy 6 also warns about people who create arguments in order to exploit them for financial gain and to build their own authority. This warning is presented in the context of teaching about respect for human authority and authority in the Church.
Like Balaam, false teachers do their work stealthily motivated by greed. They do not openly deny the Lordship of Christ, but deceptively proclaim teachings that permit us to retain our own independence, greed or lust, to seek first our own pleasure, and still, they say, please God. They teach these things not necessarily because they believe them, but to obtain our following and our money.