Author Archive: Ian Johnson

I have been in Christ since 1991, and have been writing about the general subject area of this site since 1996. My less relevant qualifications are: B.S. (Chemistry) and B.A. (Linguistics), 1976, Wichita State University. M.S. (Biochemistry), 1982 (course work finished in 1980), Iowa State University; J.D., 1982, University of Iowa; M.A. (History), 1984, University of Iowa; plus one year of a History Ph.D. program, 1984-1985, University of Kansas. I was employed from 1991 to 2016 as a research paralegal in a firm that handled mostly complex civil litigation, including toxic tort litigation (in which I was always involved). That firm merged with a larger litigation firm in 2016, where I have been employed ever

Idolatry and the Meaning of “Sin” Outline

This is an index of posts defining, discussing or illustrating the concept of sin, its relationship to idolatry and idolizing oneself, and the distinction between sin (singular) and sins (plural).

Repentance Series Index

An index to the series of blog articles on the subject of repentance.

Anger

I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.

Foundational Repentance and Falling Away, Hebrews 6:1-6

Hebrews 6:1-6 has nothing to do with losing our salvation through sinful acts. Instead, it teaches that we must repent from our rebellion and from our own dead works as a way of becoming acceptable to God. Further, when we do sometimes fall back into relying on our own works, we cannot repent of this in our own power. God must provide both the initiative and the power.

“Spiritually Traumatized” Areas Hypothesis

States the hypothesis that one of the drivers of historical change is repeated spiritual trauma affecting conquered or subjugated cultural groups in some specific areas of the world where movements often start.

A Few Comments on the Overall Process

Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.

A Simple Summary of Church and Western History–Introduction

An introduction to the process by which, in seeking the approval and sponsorship of those in political power, and the delusion of holy conquest, Christianity, as defined by its victorious leaders, has consistently denied the possibility of a living, individual friendship with God. First in a series.

What I Believe–stated simply

In this post, I give a short, one web page, summary of what I believe, in language as simple as I can manage. It gives only a quick, “big picture” of my understanding of God, my relationship to him, and my role on Earth. Comments are invited.

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 5–First John

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives examples from First John which paint a picture of the complete Christian life.

Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 4–The Epistles of James and Peter

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from James and First and Second Peter.