Monthly Archive: June 2020

God’s Promises for the Church Together as One

Many of God’s promises to us are given to the Church together, collectively. They become effective for us individually only as we are living in love, as a functioning part of the Body of Christ.

Our Oneness in the Body of Christ and the Consequences of Ignoring It

What happens to you affects me. If we choose to work together, the Body of Christ is healthy and effective. If we choose not to recognize each other, we are still one, but the Body of Christ os diseased.

We Are Called to Live Out the Truth of Our Oneness

We are called to live out the unity of the Body of Christ. The Body is already one, but we have a role in making that oneness effective in the world.

Answers to Some Reader Questions about Prayer, Prayer Burdens and National Sins

A reader recently asked some very perceptive questions about my views concerning prayer, prayer burdens, and prayer for national sins. Here, I am publishing my answers to those questions. (The reader also asked some personal questions, which I omit from this posting): You asked:  “Also that what matters is your relationship with the Lord not what denomination someone is or…
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Humans “Male and Female” and Marriage as Pictures of God’s Unity in Diversity

The creation of humans as male and female, marriage and reproduction are all a part of the image of God in human beings, and are all an intelligible picture of God’s unity in diversity. They also point to our unity iwith each other and God n the Church.

The Human Being as a Picture of God’s Complex Unity

Human beings are made in God’s image, a picture of his complex unity. Body and spirit must be united to form a soul. Each of the faculties of the soul and parts of the body together form a single, unified person.

Unity in Diversity as an Attribute of God

God is a complex unity–Three in One by nature–and is also one with us who believe, by adoption. He is not an absolutely simple unity, as is often taught. This false teaching comes from early efforts to make the Gospel more acceptable to the upper classes of Roman society by introducing Neoplatonist philosophy into it. But it instead destroys the Gospel by making God incapable of having any real unity with his children.