Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
Both Matthew 9:13 and Luke 5:32 properly read “I have not come to call the righteous, but sinners to repentance.” Repentance is a vital part of the meaning. The words “to repentance” are incorrectly omitted from the Greek texts in the Alexandrian textform of Matthew 9:13 and the English translations that follow it.
Judas demonstrates the difference between worldly remorse and true repentance. Judas was truly remorseful after he saw Jesus would die because of his betrayal, and he tried to fix things himself. When that failed, he hanged himself. He was remorseful, but never repented of doing things his own way.
Jesus’ early preaching was that his hearers must repent. because the Kingdom had already arrived and was “at hand”–standing right in front of them, in his person. Therefore, they were to repent–change their behavior–and believe the good news (Gospel) he was preaching to them.
When Jesus unfavorably compared the unrepentance of the Galilean towns where he had preached to the repentance Tyre, Sidon and Sodom would have shown to the same preaching. the repentance of which he spoke clearly included behavioral change.
Matthew 5:6 and 5:8 speak of the state of hungering and thirsting for righteousness, which leads to purity of heart because God satisfies the hunger. The result of purity of heart is being able to to “see” God, to perceive his presence and work, even in the present time.
Salvation cannot happen without repentance. But this repentance isn’t remorse, it is changing my mind, turning from my own works and my other idols and turning to the true God. It is never really present without a change in the way I live. But my new way of life does not come from me, but from God who has prepared it for me and lives it through me.
“Repentance” is a decision to change one’s outlook and way of life and leads to changed behavior. It is NOT the same as remorse, regret, contrition, guilt, shame, or feeling sorry for the consequences of an act.
“Heresy” cannot be determined by calling anything that goes in a different direction that specific leaders a heresy, because leaders are sometimes wrong. Peter is an example, though he repented when rebuked for his divisiveness in Antioch.
The ultimate solution to our national racisms lies in the Church, in who we are in Christ. We are not called to uncritically support the current social order, no matter how unjust. We are called to show how social divisions are overcome by the Holy Spirit among us.
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