Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post covers Jesus’ extreme example of this—the need to interrupt even a Temple sacrifice ritual to go and be reconciled.
Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.
A God who Speaks, Changed treatment of each other, choosing not to forgive, Confession and Repentance, Confession of Sin, Discipline or Correction, Divisions in the Church, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, God is Love, God Speaks to Us, God's Existence and Nature, God's purpose for us, His Friends, In prayer, In the Church, Leaving Our First Love, Love each other, Meaning of Unity, patience, Quarrels, Reconciliation, refusal to repent, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Salvation, The universal Church and local churches, To be his ambassadors, To bear fruit, To live in unity, What is sin?
Like the rich man who ignored the needs of poor Lazarus in the parable, those who self-indulgently use their wealth and are indifferent to the needs of the poor need to repent. But, because they are accustomed to ignoring God, most have rendered themselves incapable of repentance–even if someone rises from the dead to warn them (as Jesus did).