Tag Archive: Jesus

The Implications of Jesus’ Humanity, Revisited

Jesus came as a man–fully human–and lived under the control (“filling”) and power of the Holy Spirit, in exactly the same way we can, if we will permit him to do it. In this respect, the only difference between Jesus, as a human, and us, is that Jesus was never anything but fully under the Spirit’s control. Jesus invites us to live as He did, obeying the Spirit’s direction and living by the Spirit’s power.

The Ephesian believers in Acts 19 and John’s baptism to repentance

When Paul spoke to some disciples of John the Baptist in Acts 19, he pointed out to them that John’s baptism was a baptism to repentance–a changed way of life–not as an end in itself, but leading to Jesus and a life transformed by the Holy Spirit.

Repentance and Earthly Consequences: the Consequences of David’s Sins–including Jesus

Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.

Repent, turn again, turn away from your wickedness, in Acts 3:19

When Peter preached that the people should “repent,” he explained that meant that they were to “turn away from their wickedness” and so, in their behavior, “listen” to Jesus. Jesus did not come to entertain us or to offer advice, but to turn us away from our own way to obedience to him.

The Mysterious Case of the Disappearing Repentance, Luke 5:32 vs. Matthew 9:13

Both Matthew 9:13 and Luke 5:32 properly read “I have not come to call the righteous, but sinners to repentance.” Repentance is a vital part of the meaning. The words “to repentance” are incorrectly omitted from the Greek texts in the Alexandrian textform of Matthew 9:13 and the English translations that follow it.

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.

Repentance in Jesus’ Early Message, Matthew 4:17-22 and Mark 1:14-20

Jesus’ early preaching was that his hearers must repent. because the Kingdom had already arrived and was “at hand”–standing right in front of them, in his person. Therefore, they were to repent–change their behavior–and believe the good news (Gospel) he was preaching to them.

Unrepentance and the Judgment Spoken Against Chorazin, Bethsaida and Capernaum in Matthew 11:20-24

When Jesus unfavorably compared the unrepentance of the Galilean towns where he had preached to the repentance Tyre, Sidon and Sodom would have shown to the same preaching. the repentance of which he spoke clearly included behavioral change.

Repentance of the Ninevites and Unrepentance of Israel in Matthew 12:41

Jesus contrasted the Jewish leaders, who refused to hear his words, with the Ninevites who repented at the preaching of Jonah and put away their bloodshed and violence.

Repentance, in the Weaker Sense, in the Parable of the Two Sons

As the parable of the two sons in Matthew 21:28-32 shows, repentance is merely changing our minds so that we start to do what the Father asks. Repentance does not require remorse, payment of a penalty, or even in all cases a spoken apology, and the forgiveness that it produces cannot be sold.