Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
When Jesus said that the son of man has power to forgive sins on Earth, he was referring to his humanity–and ours. God has already forgiven. Like Jesus, we have the power–and the mission–to offer forgiveness on Earth.
My forgiveness or unforgiveness of you has real power. If I hold onto a grudge against you, or you hold onto a grudge against me, it binds both of us, limits the Body of Christ, and affects the whole world, until it is released. So we must properly deal with grudges.
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives examples from First John which paint a picture of the complete Christian life.
God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.
A God who Speaks, Confession and Repentance, God Never Stopped Speaking, God Speaks to Us, God's purpose for us, God's Voice, His Children, missing the mark, On speaking terms again, Reconciliation, Refusing to hear, Repentance, Restoration of God's Image, Salvation, Show us the Way of Truth, Sin, Sins versus sin, Through Jesus, To be in his image, What is sin?
In his second trial before the Sanhedrin, Peter declared that Jesus had come to give repentance and remission of sins to Israel and to give the Holy Spirit to those who obeyed. Repentance, forgiveness and obedience to the Spirit are tied together.
On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.
God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!
Confession and Repentance, Desire to have our own way, forgiveness and mercy, God is Love, God's Existence and Nature, God's rationality, Leaving Our First Love, Peril of Seeking Power, Refusing to hear, Rejecting God, Repentance, Repentance versus Remorse, Sin, Sins versus sin, Social control and statecraft, The Problem of Evil, Trusting sight over God's words, What is sin?
Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.
Our peace, joy and effectiveness are dependent on our unity as shown by forgiveness and the resolution of offenses between us, God takes division and unforgiveness so seriously because it damages all parties to the offense and limits the Body of Christ. When we neglect this, we are given over to the tormentors–guilt, fear, anxiety and mental illness.
He has shown us the way into a new life, a life beyond death, a life that is at peace with God. We must receive his life and follow him, living in the Spirit as he did. That is all. No “merit” is involved. God doesn’t look at our “merit.” Jesus doesn’t save us by giving us his “merit;” he saves us by giving us himself. This is the key to freedom.