Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
Paul’s farewell message to the Ephesian elders reminded them of his former preaching in their church, in which “repentance toward God” was linked with “the things concerning God’s Kingdom,” a realm in which God is obeyed.
When Paul spoke to some disciples of John the Baptist in Acts 19, he pointed out to them that John’s baptism was a baptism to repentance–a changed way of life–not as an end in itself, but leading to Jesus and a life transformed by the Holy Spirit.
Paul’s speech to the rulers of Athens in the Areopagus was a long exercise in deliberate irony, first building and then promptly burning cultural bridges. Paul did this to show them the folly of their deliberate ignorance of the true God.
A God who Speaks, Desire to have our own way, Eternity, Forgetting God, God Acts by Speaking, God is Love, God Never Stopped Speaking, God Speaks to Us, God's Existence and Nature, idolatry, Immanence, Refusing to hear, Rejecting God, Repentance, Sin, The Invisible God's Self-Existence, Truth and Falsehood, What is sin?
Paul’s use of the word “repentance” in Antioch in Pisidia did not directly connect it with obedience. However, his references to the preaching of John the Baptist and to the contrast between Kings Saul and David implied this connection.
When God gave the Holy Spirit to the Gentiles in Cornelius’ house, what this showed the Jewish believers was that God had given them repentance leading to life.
In his second trial before the Sanhedrin, Peter declared that Jesus had come to give repentance and remission of sins to Israel and to give the Holy Spirit to those who obeyed. Repentance, forgiveness and obedience to the Spirit are tied together.
Though God forgave David his adultery with Bathsheba and his murder of Uriah, this sin had a traceable chain of earthly consequences which extends to the present and which includes the death of Christ on the cross.
On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.
God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!
Confession and Repentance, Desire to have our own way, forgiveness and mercy, God is Love, God's Existence and Nature, God's rationality, Leaving Our First Love, Peril of Seeking Power, Refusing to hear, Rejecting God, Repentance, Repentance versus Remorse, Sin, Sins versus sin, Social control and statecraft, The Problem of Evil, Trusting sight over God's words, What is sin?
King Saul is an example of a leader appointed by God–at the rebellious insistence of the people–who followed his people’s idolatrous rebellion against God. Generally, in spiritual matters, worldly leaders follow their constituents rather than lead them. After God warned the people about the way their king would take, and sent a sign of his displeasure, they showed remorse–false, incomplete repentance–but did not change their ways. Ultimately, King Saul also followed their lead.