Ideas about the Kingdom of the Heavens around us and the unity of believers in Christ within it
When Paul wrote his second letter to the Corinthians, he feared he would later come to them and find that they had not repented of their underlying mixed motives and attitudes of self-centered worship and sensual focus. The result would be the same strife and disorder he had reproved in his first letter.
Paul’s speech to the rulers of Athens in the Areopagus was a long exercise in deliberate irony, first building and then promptly burning cultural bridges. Paul did this to show them the folly of their deliberate ignorance of the true God.
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On both of the occasions when David is said to have sinned in his administration as king, God sent prophets to correct him. God corrected David’s great sin, the one involving Bathsheba and Uriah, by sending the prophet Nathan to confront him. By contrast, in the matter of the census David recognized he had sinned and asked God’s forgiveness as soon as the census was completed. The prophet Gad was sent to him not to bring him to repentance, but to give him a choice of public consequences for not honoring God in the census and instructions concerning how to rectify his error. David repented and was forgiven of both sins, but the first one nevertheless had severe long-term consequences.
God rejected King Saul, a bungler who made a few mistakes trying to do God’s will, his own way. But he accepted King David, a rapist and murderer, forgave him two unforgivable sins, promised him an eternal kingdom, called him a man after his own heart–and put him in Jesus’ lineage! Didn’t God get this backwards? NO!!
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King Saul is an example of a leader appointed by God–at the rebellious insistence of the people–who followed his people’s idolatrous rebellion against God. Generally, in spiritual matters, worldly leaders follow their constituents rather than lead them. After God warned the people about the way their king would take, and sent a sign of his displeasure, they showed remorse–false, incomplete repentance–but did not change their ways. Ultimately, King Saul also followed their lead.
After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.
True repentance would have required high priest Eli to act to remove his sons Hophni and Phinehas from office. Hophni and Phinehas were using God and their offices as a magical charm and using others, as many in the Church do today. The people also learned to do these things from their example. Instead of removing them, Eli just nagged them, and he and all Israel paid the penalty.
Judas demonstrates the difference between worldly remorse and true repentance. Judas was truly remorseful after he saw Jesus would die because of his betrayal, and he tried to fix things himself. When that failed, he hanged himself. He was remorseful, but never repented of doing things his own way.
God did not curse Adam and Eve when they sinned. He told them what the mostly natural evil consequences of their decision to live apart from him would be. In doing this, he did NOT decree any of these evil consequences as things as a part of his perfect will. Sexual and class inequalities are evil consequences of sin, not God’s will.
When the first humans, who already knew all good, chose to disobey God and experience evil, they initiated every kind of idolatry known to later generations. This included worship of created things, of themselves, their own wisdom and their own desires, of their bodies, and, most importantly, of a false picture of the true God as miserly and hostile toward us.
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