Part 7J. The Importance of Kindreds
The importance of broad family and kindred groups to God’s work on Earth and my initiative to my own.
Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
The importance of broad family and kindred groups to God’s work on Earth and my initiative to my own.
Recognition of the heavens all around us and of the imperatives used in the Lord Prayer, Jesus’ model for our prayers, transforms it into a very radical and dangerous prayer. In it, we are actually commanding the immediate manifestation of God’s increasing rule in our present existence and on Earth.
Desire to have our own way, Forgive as we forgive, forgiveness and mercy, God is Love, God Speaks to Us, God's Existence and Nature, God's sovereignty, Immanence, In prayer, Omnipresence, Promises, Rejecting God, Restoration of our Relationships, Salvation, Sin, The Invisible God's Self-Existence, The Kingdom is all around us, The Kingdom of the Heavens, Ultimate reality, What is God's Word, What is sin?
When Jesus says that he has chosen us to bear fruit that will last, the fruit he has in mind is the fruit of the Spirit–that is, the work the Holy Spirit does within us as we yield to him to make us like Christ. It is not our work, our “fruits,” at all–it is all his work.
Changed treatment of each other, Complex unity, Compulsory Christianity, Emotions, forgiveness and mercy, God is Love, God's Existence and Nature, God's purpose for us, Human Rationality, patience, Repentance, Restoration of God's Image, Restoration of our Relationships, Salvation, To be in his image, To bear fruit, To live in unity
God wants us to bear the lasting fruit he has placed within us. But this does not require our effort to bear fruit, it requires only that we remain in Jesus, pay attention to his words, and let him work through us. His only command is that we love one another as he has loved us, so letting his love reach others through us.
I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.
Changed treatment of each other, Conversation with others, Desire to have our own way, Divisions in the Church, Emotions, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, Free will, God is Love, God's purpose for us, His Children, Human Rationality, Injustice and Lawsuits, Language and Speech, patience, Repentance, Restoration of God's Image, Restoration of our Relationships, Salvation, To be his ambassadors, To live in unity
The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.
Confession and Repentance, Confession of Sin, Discipline or Correction, God was never our enemy, God's purpose for us, God's rationality, Is forgiveness of sins the focus of salvation?, Peril of Seeking Respectability, Reconciliation, Regeneration, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Salvation, The Problem of Evil, To be his ambassadors, To live in unity
After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.
Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.
In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.
James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.
A God who Speaks, Confession and Repentance, Confession of Sin, Forgiveness and Unforgiveness, God Speaks to Us, God's purpose for us, Is forgiveness of sins the focus of salvation?, Reconciliation, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Through others, Through the church, To live in unity