Restoration of our Relationships

Our Father–The One in the Heavens: God with Us in the Lord’s Prayer

Recognition of the heavens all around us and of the imperatives used in the Lord Prayer, Jesus’ model for our prayers, transforms it into a very radical and dangerous prayer. In it, we are actually commanding the immediate manifestation of God’s increasing rule in our present existence and on Earth.

The Fruit of Righteousness and the Fruit of the Spirit

When Jesus says that he has chosen us to bear fruit that will last, the fruit he has in mind is the fruit of the Spirit–that is, the work the Holy Spirit does within us as we yield to him to make us like Christ. It is not our work, our “fruits,” at all–it is all his work.

Of Abiding, Growth and Fruitfulness

God wants us to bear the lasting fruit he has placed within us. But this does not require our effort to bear fruit, it requires only that we remain in Jesus, pay attention to his words, and let him work through us. His only command is that we love one another as he has loved us, so letting his love reach others through us.

Anger

I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repeated sins, repeated repentance and repeated forgiveness in Luke 17:3-4

Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.

Repentance, Confession and the Textual Variant in James 5:16

James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.

Authority Figures in the Church — Elders

The term term translated “elder” refers to the age and wisdom of persons functioning in this role in the Church. It often seems to be used interchangeably with “overseer” (or “bishop”), and the way a person legitimately functioning in this capacity is to be recognized (often called the “qualifications”) is the same as for an overseer. Like overseers, elders teach and lead by example, not by fiat.