Former location of "The Kingdom of the Heavens" blog, written by an incurable fool who is trying to become a holy fool!
Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.
In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.
James 5:16 occurs in a context dealing with sick Christians and healing. In that context, it teaches that we are to agree with each other about the character flaws in our lives that lead to discrete sins, and pray for each other that these flaws–and the whole person–will be healed. This sensible reading is supported by the Byzantine New Testament text tradition, which is to be preferred for this verse.
A God who Speaks, Confession and Repentance, Confession of Sin, Forgiveness and Unforgiveness, God Speaks to Us, God's purpose for us, Is forgiveness of sins the focus of salvation?, Reconciliation, Repentance, Repentance in community, Restoration of God's Image, Restoration of our Relationships, Through others, Through the church, To live in unity
The term term translated “elder” refers to the age and wisdom of persons functioning in this role in the Church. It often seems to be used interchangeably with “overseer” (or “bishop”), and the way a person legitimately functioning in this capacity is to be recognized (often called the “qualifications”) is the same as for an overseer. Like overseers, elders teach and lead by example, not by fiat.
Unity in the church arises, not from submission to a power structure, but from mutual submission to each other, seeking each other’s good above our own, in submission to Christ.
Titus 3:10 instructs whenever a divisive person approaches ME and tries to start an argument, I am to warn them twice about their behavior and then excuse myself. Thereafter I should ignore them, until they repent of their argumentativeness. It is a simple instruction by which I can avoid being influenced by divisiveness. It is not an instruction to the Church or the State to burn heretics.
Our disunity also leaves us vulnerable to exploitation by false teachers and their distorted religious teachings, with which they seek to win a personal following for their own gratification or profit. proper recognition of the oneness of the Body, and of the importance of living in oneness, protects against divisive people.
God’s pattern shown in the Early Church was to provide for the needs of its members through its unity. In unity, we regard ourselves and everything we own as God’s, and give unselfishly to the needs of others, as he directs us. This gives the world a picture of God himself.
Our peace, joy and effectiveness are dependent on our unity as shown by forgiveness and the resolution of offenses between us, God takes division and unforgiveness so seriously because it damages all parties to the offense and limits the Body of Christ. When we neglect this, we are given over to the tormentors–guilt, fear, anxiety and mental illness.
How a dream about the word “dirge” led me to recognize two of the major problems of modern Western churches: our insistence on hiding problems to preserve our “witness” rather than dealing with them in the Spirit (hypocrisy) and our one-way, “fact”-intensive teaching style.
Discipline or Correction, Emotions, End of the Churched Society, God Speaks to Us, Heresy, Historical Background, Human Rationality, Illness as a Consequence, In the Church, Meaning of Unity, Our Oneness in Christ book revision, Purpose of the Church, Restoration of God's Image, Restoration of our Relationships, The place of visions, Through others, Through the church, To live in unity