Restoration of God’s Image

Salvation is the restoration of God’s image in us

Distinction Between “Sin” (Singular) and “Sins” (Plural) — Part 2

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from John and the shorter Pauline Epistles.

The Distinction Between “Sin” (Singular) and “Sins” (Plural)–Part 1

The Scriptures generally draw a qualitative distinction between “sin,” in the singular, and “sins,” in the plural. “Sin” is our inward attitude of rebellion against God. “Sins” are bad actions. This post gives a series of examples from Romans, 1 and 2 Corinthians.

Related Keys to Psalm 37:4-5 and Psalm 51:3-4

God’s intention is that, as we take delight in him, he will put his desires within us. This will make us progressively more able to trust God, do good, and avoid sin. It will also make us increasingly able to discern when our guilt doesn’t come from God.

Objective of teaching: Repentance leading to a full knowledge of the truth, 2 Timothy 2:24-26

The main purpose of Christian teaching is to give all those who follow the words and example of the teacher rescue out of the snare of the devil through repentance–a complete change of life direction–leading to a full knowledge of the truth–Jesus himself.

Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10

In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.

Works worthy of repentance in Acts 26:20

In his trial before King Herod Agrippa in Acts 26, Paul went out of his way to emphasize that “works worthy of repentance” flow from turning to God and not from our own determination to prove our repentance.

“Repent and be Baptized,” in Acts 2:38

After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.

Repeated sins, repeated repentance and repeated forgiveness in Luke 17:3-4

Jesus uses unforgiveness as the prime example of a stumbling block we can place in the way of a fellow believer, bringing judgment. Therefore he warns us that we must be careful to freely forgive those who come to us expressing repentance for harm they have done to us by missing the mark of either our own, or God’s, expectations for their behavior.

The Crediting of Righteousness to Abraham and the Question whether Jesus Died for Our Weaknesses or for for Our Discrete Sins Only–Romans 4:25

Correctly including character flaws in the word “paraptoma” yields a reading of Romans 4:25 which correctly includes our death to the power of sin in our members, which died with Jesus, in the justification for which he died..

Debts, debtors and paráptōmata in the Lord’s Prayer and Jesus’ associated saying on mercy towards others’ weaknesses–Matthew 6:12-15 and Mark 11:20-26

In the Lord’s Prayer and the parallel teaching about mercy, Jesus tells us that we are to ask God to release us from the consequences or resulting debts of our sins as we release others from the debts we imagine they owe us. While praying, we are to show mercy upon the flaws (paráptōmata) that led them to sin, because the Father will show us mercy in the same measure.