Repentance

Commentaries Discussing the Command to Go and Be Reconciled

In Matthew 5:23-24, Jesus gives what appears to be a simple command, though one that is almost never obeyed: before I may offer worship to God before other people, I must see that any offenses which I am aware that others hold against me are being reconciled and have been reconciled at least to some degree. This post quotes and discusses commentaries on this passage and its subject.

I Receive Back More of What I Give — But Grace is Needed, it’s a Learning Process

My human nature, people around me and even the world’s “experts” tell me that I should insist on my “rights,” hold grudges forever, cut people off, deny all mercy and all forgiveness, particularly when I have been hurt badly. But God’s wisdom tells me to show his grace, mercy and forgiveness, and to set people free. Jesus promised—and warned—that I will receive back even more of what I give, good or bad. But becoming like Jesus is a learning process I am still far from completing.

“If two of you shall agree on earth” refers to the reconciliation procedure

Jesus’ promise to answer prayers made by any two believers who are in agreement is a part of his discussion on reconciliation of offenses. Strictly, it applies to prayers made as a result of reconciliation. This underscores the importance of reconciliation between believers to Jesus.

Moron Mutual Imprisonment: Binding and Loosing and Church Discipline are Parts of the Same Context, Matthew 18:15-20

Links: This post read as a YouTube video. Full playlist for this series. The point to be made by this post is really quite simple: Jesus’ statement that the things we bind on earth will be bound in heaven and the things we set loose on earth will be loosed in heaven was made in a very specific context, namely,…
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My Next Fool’s Errand: Justifying continued prayer for other believers who have told me I must “forget” them because of an offense

Preliminary outline of two series dealing with mutual imprisonment by unforgiveness, God’s goal of reconciliation, and praying for those who don’t want my prayers using constructive, New Testament prayers.

Does an Unresolved Offense Disqualify from Worship, Service or Giving?

The reasons I believe Scripture now bars me from nearly all church activities, service and giving until offenses two other believers hold against me are fully resolved–if that ever happens–and what I plan to do now.

Didn’t Jesus tell us how to handle offenses between believers?

Jesus and Paul both give details of procedures for handling offenses within the church. Those procedures look toward reconciliation and removal of barriers, rather than creation of barriers, except where excommunication is necessary.

The Opposite of Love is Indifference

The opposite of love is indifference, not hate. Indifference is love that has grown cold. The modern pop psychology concept advocating “cutting off” people who have hurt us teaches the advisability of indifference. It is unscriptural if understood to dehumanize or dematerialize the person cut off, making them non-entities beyond hope of repentance.

How should we respond together to the Lord’s discipline?

The passage from Hebrews 12:11-17 discusses the Lord’s discipline and how believers should support one another through it. Discipline, though painful, leads to righteousness and peace. This unified response showcases peace and holiness, helping others to see the Lord through our lives. Holiness and peace are essential for believers.

¿Cómo debemos responder juntos a la disciplina del Señor?

Hebreos 12:11-17 se centra en la disciplina del Señor y nuestra respuesta junta. Dios nos disciplina para mejorarnos y hacernos justos. Debemos apoyar a otros creyentes en su disciplina, promoviendo paz y santidad. Esto permite que otros vean al Señor a través de nuestras vidas. La clave es Hebreos 12:14.