God highly values reconciliation
God values conciliation very much. And the responsibility is mine, not yours. I can’t serve God while I know that you hold something against me.
Changed treatment of each other
The Fruit of Righteousness and the Fruit of the Spirit
When Jesus says that he has chosen us to bear fruit that will last, the fruit he has in mind is the fruit of the Spirit–that is, the work the Holy Spirit does within us as we yield to him to make us like Christ. It is not our work, our “fruits,” at all–it is all his work.
Changed treatment of each other, Complex unity, Compulsory Christianity, Emotions, forgiveness and mercy, God is Love, God's Existence and Nature, God's purpose for us, Human Rationality, patience, Repentance, Restoration of God's Image, Restoration of our Relationships, Salvation, To be in his image, To bear fruit, To live in unity
Anger
I write this post to myself. I was once a very angry man. But I believed I now had anger under control. More recently, I’m not so sure. Manipulative people and manipulative institutions both deliberately goad the anger of those they want to control–anger is a great motivator. The media, celebrities, politicians, organizations and advertisers do the same thing. Other people, though, habitually but unconsciously manipulate by continually rehearsing their angry reveries for others to hear, wishing either to bring their hearers into their angry world or to intimidate by fear of what they might do in anger. And I am weak to all of these ploys. So I present the following study, which consists only of quotations from Scripture about human anger, its causes and antidote.
Changed treatment of each other, Conversation with others, Desire to have our own way, Divisions in the Church, Emotions, Forgive as we forgive, forgiveness and mercy, Forgiveness and Unforgiveness, Free will, God is Love, God's purpose for us, His Children, Human Rationality, Injustice and Lawsuits, Language and Speech, patience, Repentance, Restoration of God's Image, Restoration of our Relationships, Salvation, To be his ambassadors, To live in unity
A Few Comments on the Overall Process
Most of the currents of modern Western history can ultimately be traced to the well-meaning decisions of Christian leaders in the early centuries to seek political sponsorship. This led to the inversion of the Gospel message, forced exile of “heretics,” the rise of Islam through the influence of exiled “heretics,” and most of the subsequent upheavals in the Western world.
A God who Speaks, Authority Contests, Changed treatment of each other, Compulsory Christianity, Desire to have our own way, Disrespecting poor believers, Divisions in the Church, Ethnic Division, God Never Stopped Speaking, God Speaks to Us, Heresy, Islam and Christianity, Islam as a Consequence, Peril of Seeking Power, Peril of Seeking Respectability, Religious violence and persecution, Repentance, Salvation, Social control and statecraft, Through the church, Truth and Falsehood, Wars as consequences, What is sin?
Godly sorrow and repentance which leads to salvation, 2 Corinthians 7:8-10
In Corinth, Godly sorrow over a letter Paul regretted writing led the members of the church to a zeal to put away their sins which is the definition of repentance. After that repentance, they were told to accept back among themselves even those who had lapsed into the “worst” sins, but had repented.
Paul’s sermon at Pisidian Antioch places repentance in John the Baptist’s message, Acts 13:24
Paul’s use of the word “repentance” in Antioch in Pisidia did not directly connect it with obedience. However, his references to the preaching of John the Baptist and to the contrast between Kings Saul and David implied this connection.
“Repent and be Baptized,” in Acts 2:38
After Peter preached his first sermon, on the day of Pentecost, his hearers asked “what must we do to be saved?” His answer was “repent and be baptized.” Those who believed his message repented by giving up their claims of self-ownership and self-reliance and starting to live in community with each other, sharing freely as any had need.
Repentance in the Parable of the Rich Man and Lazarus, Luke 16:19-31
Like the rich man who ignored the needs of poor Lazarus in the parable, those who self-indulgently use their wealth and are indifferent to the needs of the poor need to repent. But, because they are accustomed to ignoring God, most have rendered themselves incapable of repentance–even if someone rises from the dead to warn them (as Jesus did).
“Unless You Repent, You Will All Perish,” the Parable of the Spared Fig Tree, and the problem of evil in Luke 13:1-9
In Luke 13:1-9, Jesus answers the “problem of evil” by pointing at his questioners’–and everyone’s–sin, pointing out that death and suffering come as a result of sin, not of being a greater or lesser sinner, and calling for repentance.
Joy in Heaven Over One Sinner Repenting: The Parables of the Lost Sheep, the Lost Coin and the Lost Son
The parables of the lost sheep, the lost coins and the two lost sons, one of them the “Prodigal son,” in Luke 15 show our value to God, God’s search for us, and our returning to him, or not, in repentance, and teach why we should not be judgmental toward those who appear great “sinners.”